The Caucasian Kakistocracy (1)

Or: Being White as an Alibi to Fuck Around

Part One of Two

Former CIA director John O. Brennan brought up a strange word when referencing the Mr. Magoo-like incompetence of the Trump Administration. “Your kakistocracy is collapsing after its lamentable journey,” Brennan tweeted to the Orange Orangutan. It was far, far from being the first time the word was brought up; it had been referenced several times over the past three centuries, even in reference to McClownald. So what the hell is a kakistocracy, then?

Me being the guy I am, I’m tempted to conflate “kak-” with “cauc” or “cac.” You can call it “racist” if you feel like it. It is not racist ressentiment on my part, simply calling a spade a spade–or if you want to go there, a honky a honky. So-called “White” people have no reason to whine about it because in actual fact, any thinking “White” person really should not consider themselves “White” in the first place. You are a European or Mediterranean or Asian. Yeah, I know it’s a force of habit, just like calling yourself “Black” when your skin is really golden brown or mahogany. But all of this is beside the point. The real point is: what the hell is a kakistocracy?

A random Googling of the term brings up “a system of government which is run by the worst, least qualified, or most unscrupulous citizens”. One can go further and say that a kakistocracy is an entire civilization and culture run by the worst, least qualified, and most unscrupulous, perverted, inept, vulgar, meretricious, ignorant, lazy, uncreative and just plain fucking stupid people.

Sorry to burst your bubbles, but this is exactly what we are living in at this very moment. It is idle to say that the bullshit began with Trump, or Dubya, or even Warren G. Harding. Most of the world has been living under a Caucasian kakistocracy for the past five centuries.

We all know that Europeans and their descendants consider themselves “White,” which is really not the same thing as being Caucasian, since so-called “white” skin (which can range from pale rose to a yellowish-brown olive) in and of itself carries no deep meaning; like other shades of skin tones it’s just a color. So just as rosy skin doesn’t make you some fucking holy man (as if that ubiquitous portrait of Cesare Borgia that we see hanging everywhere was really Jesus Himself), it also doesn’t make you The Devil. It’s not in your genes, in other words–it’s in your head. The rest is solipsism.

In fact the very notion of “Whiteness” itself is profoundly solipsistic–no, scratch that. It is idiotic. We have gone over this road before and so there is no point in wasting too many words about it. Centuries and centuries of racialist fantasies, starting with their Near-Eastern and Mediterranean origins and climaxing with the racist autism of Adolf Hitler, the alt-Right and Jared Taylor, there was and is nothing progressive about being “White,” just as there really isn’t anything progressive about being “Black,” believe it or not. The significance of Blackness makes sense only in opposition to the significance of Whiteness. Black (that is, Africanness) was not considered “sinful” or “ugly” or “evil” or “deformed” until the appearance of White. (This explains why pro-Black, pork-chop cultural nationalism always winds up eating its own tail, for any attempt to find significance in a degraded condition created by the White oppressor himself–since Black is a condition created by the colonizer, not by the African, Aboriginal or Dravidian Indian–ends in total failure.)

“White” (as we all know or should know) came into existence in the West purely as a reactionary and exclusionary identity against the entirety of the non-white, non-Aryan human race. “White” is the ultimate caste system, one that trumps all other social, economic, political and intellectual concerns. If some toothless old redneck showed up to use the bathroom at a Starbucks in Portland or Philadelphia, the barista would not bat an eyelash–there would be no question of him having the honor of using one of their beloved toilets. The same rule naturally does not apply to a black lawyer or perhaps even the black ex-president of the United States. After all, both are Black, with a capital B. So automatically the toothless redneck stinking of piss and unwashed ass trumps the well-scrubbed and well-healed black upper-middle-class gentleman–or Barack Obama.

The real meaning of what happened at Starbucks a few weeks ago, or the meaning of what happened to the Hart Family some months ago, or what happened when Nikolas Cruz strode into a Florida high school some weeks before and shot up 17 students, or when Stephen Paddock butchered over 50 people in Las Vegas, or when some scumbag, Mr. Affluenza himself–Ethan Couch–was spared prison even after having committed murder, flew over the heads of most people–even so-called “Black” people. The real meaning was perfectly clear to me, however.  The white race, in America, as a whole functions as a kakistocracy, made up of irresponsible, clueless schmucks who feel that having rosy skin places them above reproach.

So you have a “white” skin, so-called? Great. You’re in safe hands, sort of. “You are rich because you are white,” Fanon has written, “and you are white because you are rich.” Full stop–nothing else really matters. Never mind the old adage that “with great power, comes great responsibility”–the Caucasian Kakistocracy doesn’t give a shit about “responsibility” and never has. The old elite of Europe, before it had fully formulated its notions of racial superiority and inferiority*, showed little responsibility to most members of their own race–this, prior to Portuguese colonialism or even The Crusades. Truthfully, the old European elite viewed themselves as being of a different race than those they held in serfdom throughout the European continent. (Surprisingly, the same holds true today to a limited extent–especially in Italy, and above all in Naples, where the Neapolitan elite views the street-level white Neapolitan as a mau mau.“)

Worldwide colonialism changed all that. Now the old European peasants are part of a larger global Kakistocracy by virtue of having a precious “white” skin. A “white” man from Romania may be nothing in Italy but that will change the moment he lands in Burkina Faso or South Africa, or even the United States. In a bourgeois society (which of course includes so-called “Communist” and “socialist” societies such as North Korea, Cuba, China and Venezuela) everyone not in the elite bourgie class strives (to some extent) to emulate the values, mores and prejudices of the bourgie class. The bourgie class is “White,” of course. (This naturally explains why every attempt on the part of Western societies to implement “multiculturalism” has resulted not in true racial harmony but some sort of grotesque pecking order where, nationally and globally speaking, the ones on the top are naturally White Americans and Europeans.)

So it should come as no surprise as to why Chinese petty-bourgeois would put such an unnecessary premium on whiteness, virtually to the point where being “white” in many parts of urban China is the closest thing to Godliness. (Or at least, the Chinese petty-bourgeois thinks or puts on that this is so.) It should be no question as to why women in India, Nigeria, Egypt and other “Third World” nations use skin lighteners by the ton. It should be no surprise that in virtually every country in the world (to quote Chester Himes) so-called “Black” people are considered “the shit of the earth.” Likewise, it should not shock anyone that a Nazi scumbag like Andrew Anglin (one of several) would manage to obtain a visa for Cambodia or Nigeria, or that David Duke managed to hold a teaching position in Damascus, Syria. (After all David Duke, like most Arabs and truthfully like most Americans anyway, really doesn’t like Jews.) A Cambodian official is not looking at Anglin’s political rap sheet; he’s looking at Anglin’s passport and above all, his skin. Anglin is a Nazi, but he is WHITE. He is the aristocrat, and as such, he can really do no wrong in the world at large.

God gave us the earth. We have dominion over the plants, the animals, the trees. God said, “Earth is yours. Take it. Rape it. It’s yours.”

–Ann Coulter, descendant of Irish famine immigrants and right-wing whack job

And aristocrats generally prefer the company of other aristocrats. Wannabe aristocrats prefer the company of aristocrats, naturally. Nothing is worse than a wannabe aristocrat, that poor creature who has all the aspirations of belonging yet does not measure up due to a mere “accident” of birth. So it comes as no surprise that some of the worst nigger-haters on the planet are other “niggers,” or Arabs, or Chinese, or Latinos, etc. or that those most vociferously opposed to “illegal immigration” (an absurd notion when you consider that virtually all European immigration to non-European nations was illegal to begin with) are, in fact, other Latinos. The White American himself does not feel entirely comfortable around any of them, of course; he’d rather interact with some German, Irish, Finnish or French immigrant than he would with his so-called “fellow African American.” This is because the immigrants, though they may not speak a lick of English, are white, and Northern European to boot. The White American may feel slightly less comfortable dealing with a swarthy Sicilian (more so than with an Italian immigrant from Milan) and considerably less comfortable dealing with a Chinese or Japanese immigrant, and still more uncomfortable dealing with somebody from Chile as opposed to somebody from Spain.

So, what then? The White Aristocrat is able to write off three quarters of humanity not because he has any burning desire to do so–not necessarily, anyway–but because his culture (like that of his forefathers) has rendered him incapable of truly seeing nuance in any other people or any other culture save their own. An aristocracy is exclusive, whether it is a Kakistocracy or not. Outside that White Aristocracy everyone else is either a romantic symbol, a stereotype, a cliche, a threat–or, more often than not, a cipher.

It is the ultimate in moral irresponsibility for a group of people that prides itself on running (or rather, ruining) the planet. When the whole of humanity is forced to toe an insane line of thought and action simply because some fat, blonde white sex-maniac insists that it is so, then something must change, and change quick. The needs of the many are far too precious to outweigh the needs of eight or nine white men who control literally half of the world’s wealth. In European text books the old aristocracies of France, Austria-Hungary, the Hapsburgs and others are shown for what they had become by the time they were destroyed–old, creaking monstrosities driven by perversion and greed, completely cut off not merely from the needs and concerns of their people but from their people, period. The very same holds doubly true for this current White Kakistocracy, which is cut off from virtually the entire human race.

Western historians teach us that when the masses of Paris descended upon Versailles and trashed the place, it was a “great moment in history.” It will never occur to these same Westerners that if the masses of people outside the White Kakistocracy descend upon downtown Manhattan or downtown Paris or London and loot it to the hilt, it would be virtually the same thing. We all remember the howls of outrage that rose up throughout the entire White world three years ago when millions of African and Asian refugees descended upon Europe. The Kakistocracy, as it typically does, played dumb and talked endlessly of “Eurabia” and “White Genocide” and all that crap.¹ They still do.²

This white, global aristocracy is so obsessively narcissistic they imagine that some thug from West-Side Chicago is actually oppressing them when he goes on a shooting rampage, rather than the other way around. The white aristocrat does not need to go on a shooting rampage; nothing is oppressing him but his own diseased mind. But he does it anyway: case in point, Stephen Paddock. Another case in point: Dylan Roof. Dylan Roof was not taken out gung-ho style like Tamir Rice or Stephon Clark. It is true that Clark was caught attempting to burglarize several cars before being shot for having a cellphone in his own backyard. Dylan Roof, on the other hand, guns down eight black people in a church in Charleston and while on the way to the police station, he is allowed a meal at McDonalds. Because, you know, killing eight niggers makes a young boy mighty hungry.

Yet another case in point is Nikolas Cruz, the poor, lonely, lost child who shoots 17 kids at a high school in Florida. Since he was not a “fucking Ay-rab” or a “Paki” or some “Black Identity Extremist,” he is not considered a terrorist but simply another misunderstood cat who suffered from extreme bullying. So you know, we, whites and wannabe whites, can empathize with the motherfucker to the point of sending him cash, love letters, nude pics and panties while he languishes in prison. (But Tanishia Covington? Hell, no.)

Slinging mud at far-right loonies like Paddock, Cruz and Roof is extremely easy. But when our liberal and leftist “friends” fuck up along these same lines, what can we say? The Hart family, pictured above, was the exact polar opposite of Jared Taylor and Company. Here we had a white lesbian couple from Seattle that had adopted six black and brown kids and reared them on their own. But on closer inspection we saw that these six kids merely existed as punching bags for these two white liberal lesbians’ self-aggrandizement. In other words, the kids were just there to make these white bitches feel good about themselves and the world.

No matter if these two bitches routinely beat, starved and punished these kids, insulted them with racial slurs or, even more humiliating, forced a couple of them to march out with signs offering hugs to cops (knowing full well it was a bullshit move) while the country was in an uproar over police brutality (not to mention Nazi infiltration of American law enforcement); their sociopathic behavior must have had some justification, however insane, since after all they were not only white but liberal lesbians who had adopted six black and brown children. Naturally the alt-right and their ilk has utilized this incident as an alibi to call out the “privileged” racism of the liberal-left. No comment; one doesn’t need to write any more books about the hyper-privileged racism of wealthy far-right demagogues such as Richard Spencer or the Koch Brothers or, for that matter, Donald Trump. Let them kill each other; they could hardly do worse to themselves what they now do to us. Of course they are still getting away with murder. Of course the level of national outrage at their behavior is nowhere near as high as it is for Bill Cosby³ and certainly not O.J. Simpson, whom the white majority considers to be Satan incarnate.

Harvey-Weinstein
Harvey Weinstein goes into rehab for his ogreish behavior, while “America’s Dad” gets the can for less

The entire incident reveals a genuine rottenness at the heart of white liberalism; even though it is just one particularly outrageous incident, it is really of a piece with how white liberalism functions in regards to non-whites, especially blacks. In fact, the whole Hart Family incident can be read as white, Western liberalism in a nutshell. “Whites,” whether left or right, Northern or Southern, Eastern or Western, rich or poor, understand “Love” as a one-way street in which the whole of humanity is bowing at its altar, endlessly mimicking their twisted value system, speaking their language in their own particular “white” way. And in turn, these “whites” can only “love” us if we conform to their ridiculous expectations.

This “Love” of theirs is full of exceptions, conditions and caveats which contradict themselves at every single turn. It is so exasperating and demoralizing in the long run that one wonders whether this kakistocratic “Love” is actually more lethal than their well-known “hate.” “White” so-called Christians (as well as Muslims, Jews, Buddhists, Wiccans, agnostics and atheists) speak to the world about “unconditional love” while at the same time drawing up an insane laundry list of expectations and demands that the entire planet (including themselves) must abide by in order to receive the “Love” of a white, Western Kakistocrat. That “Love” manifests itself naturally in government grants, fellowships, aid packages, job hirings, job promotions–every conceivable thing under the sun that the non-white individual either wants or needs, right down to a simple phone number from a white woman or man in a crappy pick-up bar. Big surprise, then, that black, brown and yellow men find themselves jumping through all sorts of hoops and obstacle courses merely to get what any rank-and-file white guy with a beer-gut and halitosis can get with little effort.

Yeah, we already know that fact–or at least, we know it, but we don’t want to think about it too much because too many of us who are not of the Kakistocracy actually need to jump through these goddamned hoops merely to survive–much less pick up some chick in a singles bar. We already know that being “White” opens up doors that are generally shut tight for everyone else who isn’t. That doesn’t bear repeating. We know that some white slob who can’t dress or even brush his teeth properly does not need all the “swag” and “hustle” that his super-buffed “Black” or “Brown” or “Red” or “Yellow” counterpart needs because his “swag” is in his skin. The white, obese, one-eyed slob with the high school diploma will walk into the job that the “Black” PhD candidate needs to fight to the death for. He will get his wife while his yellow counterpart will go home empty-handed and his black counterpart will end up with an obese dishrag with multiple children and venereal infections–or, given today’s racial climate, could very well wind up arrested just for waiting on some chick in Starbucks.

This won’t happen to our member of the Caucasian Kakistocracy. Slob or no slob, punk or no punk, beta or no beta, he is–in the eyes of too many willfully blind folk–the ultimate Alpha Male. He can sit down inside a goddamned Cracker Barrel–this, assuming that it’s actually worth the time to even go to a Cracker Barrel–and not be forced out. He can use the esteemed crappers of Starbucks or Denny’s and not face the prospect of arrest. What–him worry? Worry about what? Even when everybody puts him down, even when non-white males insult and ridicule him, call him “honky,” etc., the “honky” laughs inside because he knows that his social “inferiors” are simply letting off steam before returning to their proper place, to pick his cotton, shine his shoes and suck his wiener.

Being called a “honky” won’t lead to him losing his position at the top of the totem pole. His throne is safe for now. He is still worshiped–or has the illusion of being worshiped–in China, India and South America, even if he is a fat, toothless old git. She is still worshiped (or thinks she is) in Kenya, Morocco, Jamaica even if she is a fat, stinky pile of rotting flesh. After all they’re white and white means money. This doesn’t necessarily mean that the majority of the world’s people like them–on the contrary, most of the world hates them, but since they have money, power, prestige, all the trappings of the Great White (Western) Aristocracy they are far more inclined to get a pass for their honkyshines.°

*

So, now we know. The truth of it all is unbearable, insupportable. That is: in a white kakistocracy there simply is no Equality, no Liberty and Justice for All; it’s just idle talk. But there are hierarchies within hierarchies, and the Kakistocracy is no exception. It has never been enough within White Society merely to just be white: this is only true in opposition to those who aren’t white! Left to their own devices, the Europeans simply revert back to their age-old feudal/ethnic hatreds of each other. (The entire history of Germany is a perfect case in point.)

The lower end of the settler’s aristocracy shoulders the upper end. This lower end is still somewhat bourgeois, right down to the lowliest hick in an Appalachian trailer park. But the hick is pissed off because he finds that the weight he carries is simply too much for him to handle. The hick’s ancestors came to America hoping that they, too would one day be Great White Aristocrats. It didn’t happen–not the way he had hoped.

In America, the affluent white Anglo-Saxon can afford to play at being a liberal or even a leftist. When we see this man, all smiles, cotton-candy and hamburgers, we can’t help but feel that as a member of the White Class, he is but the flip side of the resentful white ethnic with her Madonna on the front porch and Polish/Italian/Erin-go-bragh flag flapping in the breeze. One can’t help but feel that if this same Anglo-Saxon were living in some Kentucky shithole, he’d be just as bigoted as Billy Ray, or a little shit like Harley Barber (Barbera). Miss Barbera is pissed off because Big Whitey (Anglo-Saxon) never handed her ass a proper crown yet. She is all of a piece with Bubba and Billy Ray next door with their Jack Daniels and rebel flag. The white crown they wear is a tarnished, hand-me-down one–one reserved for the wops, shanty micks, white spics, polacks and redneck trailer trash.

There’s never enough room at the top in any caste system. The rank-and-file, lower-middle-class white man increasingly finds himself in an economically precarious situation through relentless downsizing; having to shelve his master’s degree while he hunts for a shit job at Walmart; and failing that, he faces homelessness, decades of sexual frustration and settling for the mere luxury of being white in a neoliberal Western culture that is increasingly thinning its high class ranks. And being white but somewhat disgraced (for ethnic or class reasons) the “hick” is at least given the “Liberty” of punching down on the totem pole–as New York City police officers or the Hell’s Angels. Or Dylan Roof. Or even–God forbid–a disgruntled, antisocial millionaire white supremacist like the late Stephen Paddock.

___________________________________

 

*Re: Ancient Greece and Ancient Rome. We witness the birth of hardcore Western racism not in Abbasid Baghdad, or Aryan India, but the Late Roman Empire, when the Romans’ fear and hatred of outsiders reached the point of homicidal and genocidal mania. Just before the sacking of Rome by Alaric in 410 AD, the Romans had already had an obsessively inflated view of themselves as “Romans” being superior to non-Romans, but Germanic incursions into Roman borders had erased the Romans’ sense of security and well-being and threw them into panic mode. Much like today, where the descendants of both Romans and Goths cower together on Cape Europe, in horror of the “niggers” and “towelheads” below and beside them. 

¹The European right loves to sling arrows at Angela Merkel, whom they imagine has gotten in bed with the fucking Ayatollah of Iran. Mind you this is the same Angela Merkel who proclaimed the multicultural experiment to be a “failure.” No shit, Sherlock. A society predicated upon upholding exclusively “White” standards as The Only Way is incapable of becoming genuinely multiracial or even socially equal. By default, anything “Black” is going to wind up in the social shitter.

²The Swedish Far Right imagines that Sweden is “dead.” No: only their idea of Sweden appears to be dead, when in fact it is quite alive. The Arabs and Africans on the bottom of Swedish society, leery of mimicking the stilted, stolid and pedantic mannerisms of the Swedish people (themselves a massive white Global Elite), instead turned inward and against each other, and ultimately against a society that judged them as trash from the start. The hegemony of Islamic extremism was simply a ready-made alternative to the antiseptic nightmare of bourgeois Swedishness. It is not, never has been and never will be representative of anything progressive or humane. But the Islamic far-right (like the Nation of Islam in the USA) was on hand for these alienated black and brown youth when the so-called “Left” was not. 

³As I write this, Bill Cosby, America’s Dad, PhD and all, is on his way to prison. He will most likely die there. Harvey Weinstein, Roman Polanski, Donald Trump and innumerable cops and old Klansmen who beat, tortured and killed “niggers” during and after the Civil Rights movement are still free.

°Sometimes the honkyshines are welcomed. There is actually a group of American Negroes who have sexualized their own self-contempt and white-worship, and have allowed white Nazis to beat them up, put them in cages and force them to eat dog food or dog-shit, holding up signs with racial slurs or swastikas on them, etc. Some of these revolting pics can be seen online. (Of course one can also see the reverse in guilt-ridden white male “cucks” who allow themselves to be raped in the ass by big black thugs, but these are really two flip sides of the same coin. Scratch a sadist and you will find a masochist, and vice versa. At bottom neither the white sex-sadists nor the white sex-masochists think they are dealing with their social equals, but with their social and biological inferiors.)

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But, It Ain’t Really Your Life…

The following is neither a screed against nor a puff-piece for the movie. In fact, I haven’t seen it yet. I guess I am obliged to eventually go see and find out what the hoopla is all about. But the trailers I’ve seen so far on YouTube leave me somewhat disconcerted. The whole feudalistic jungle shtick, with grass skirts, spears, plate lips and all, was something to be expected from Disney/Marvel. I can’t really say at this point if Black Panther is simply a far more sophisticated and nuanced take on Jungle Jitters (a notorious Warner Brothers cartoon from 1938 full of grass-skirted and plate-lipped jungle-bunnies), or an Afro-futurist signifying on the racist “Noble Savage” trope. Whatever the case, Black viewers flocking in droves to the theaters are anything but offended.

Director Ryan Coogler has hit pay dirt. Another Official Black First. Chalk it up on the board. Black Panther has confounded all the negative expectations of naysayers (mostly non-black, and generally white) who assumed that “the first big-budget superhero movie with a black lead, predominantly black cast and a black director” would be a box-office flop. It has been just the opposite. So far this film has earned close to a billion dollars at the box-office worldwide, trumping Wonder Woman (in North America), X-Men, Suicide Squad and Star Trek.

To be entirely fair to the Black moviegoer, he or she would rather see a film in which they are in control of their lives, solidly in their own spaces, technologically advanced rather than the usual cliches of poverty, mud-huts, ghettos, drugs, prostitution or the flip side of the same stereotyped coin, ill-gained wealth manifesting itself in flashy cars, McMansions, diamonds and silk, pearls, oversized jackets and gold chains and gold grills. Wakanda is wealthy and technologically far in advance of any other civilization in the world, and even though it’s a total fantasy, provided by Marvel through a hired Black token director, at least the fantasy feels good–if only for 90 minutes.

In the make-believe world of Wakanda, the Afro-American can momentarily picture himself in a world where he or she can be strong, black, beautiful and undiluted with whiteness, with all the futuristic trappings and advanced technology that European civilization never heard of. In this CGI fantasy Black can be Black without Whitey dictating the terms.¹However, there seems to be a problem. The sensibility of Black Panther appears to derive much from Afro-futurism, a concept that (according to Patrick Gathara of the Washington Post) “cannot engage with (Africans) as human beings but, like the white and Chinese worlds, only as props for its own struggles and self-aggrandizement.” Afro-futurism is an engaging school of thought, but the very suggestion that Africans cut out for the stars–rather than engage our enemies down here on Earth–sounds like an ideological cop-out, another way of refusing to deal with an uncompromisingly ugly reality. Wakanda is an Afro-futurist’s wet dream, but it is also a feudalistic nation of greedy elites living in isolation from the rest of “Shithole Africa,” a nation “with the most advanced tech and weapons in the world” that, nonetheless, “has no thinkers to develop systems of transitioning rulership that do not involve lethal combat or coup d’etat.”² Not that Black audiences give a damn, however: they are dancing in the aisles in dashikis as I write this.

Naturally this last fact alone got the alt-Reich hopping mad. Ben Shapiro, the alt-right’s Uncle Tomsky, spluttered in his squeaky cartoon voice that “nobody’s ever gone to see a Captain America movie and said, ‘wow, look, a movie with a white hero! I’m so excited! He’s white!’ Nobody does that in America.” Well, Ben, that’s because white Americans don’t have to do that–it’s taken for granted that their screen heroes are going to be white by default. It’s taken for granted that when some scruffy “negro” appears on screen in saggy pants and with grills in his dirty mouth, he becomes the standard by which every “negro” the world over should be judged by. This does not happen with white Americans, Benny–not even Jews. Over 80% of American movies are entirely white-oriented. That should be a fucking no-brainer. But you know there’s no point in discussing anything intelligently with the American far right. They are so anti-African that they are uneasy with the very idea that an African can actually dream of a better world, much less fight for one in real time.

But that’s just the problem I have with this whole Black Panther phenomenon: it’s yet another instance of Afro-Americans opting for Escapist politics over substantive change.

“It won’t be too long before the director cuts the scene”

When I see this latest box-office smash I can’t help but be reminded that once again, Black American history–to use that old cliche–is repeating itself. It repeats itself for the simple fact that those doing the repeating of history clearly never learned a damn thing from it. We went through this cinematic escapist foolishness before on at least two occasions: once in the early Seventies (Sweetback and Shaft) and again in the late Eighties to early Nineties (Do The Right Thing and Malcolm X). What I’m saying has nothing whatever to do with the quality of either of these films. Like I said, we are not learning from history because we simply don’t like to stand back and analyze anything–let alone ourselves and our situation in the world.

Culturally, we are living in a very sad time. It has become expected of Afro-Americans to pantomime the most idiotic and puerile stereotypes that non-blacks have of us–as if our very identity as Afro-Americans is predicated upon being, in a nutshell, primitive, bestial and inferior. This collective neurosis is not new, of course–there’s simply far more of it than there ever has been in the past. Outside of Wakanda many of us can barely relate to each other as human beings. It should be no secret why this is so. When one is constantly tapering his personality to dimensions acceptable to his persecutors, you can barely look your own brother in the eye because deep down, you know that you have failed morally–you have failed to confront your own persecutor, you have failed to challenge his twisted system of reality; you have repeatedly failed to achieve what you set out to do and what you know, in your heart of hearts, is the right thing to do. As Afro-Americans, we have not only continued to fail in challenging white reality, but worse still we persistently–by our own confused, emotional, childish blundering–reinforce the very racist juggernaut we set out to destroy. How else can one explain the absurdity of the Umar Johnson debacle, the Tariq Nasheed-Boyce Watkins fracas, or the sudden emergence of this new Hotep minstrel show?

There may actually be thousands of unknown, struggling black filmmakers toiling away with enough power of expression to turn the entire cinematic world upside down. But who would be willing to represent such artists, where would they obtain the money to make their films and, assuming they got these films distributed and in theaters, who in the United States–least of all in Afro-America–would be willing to watch such films?

One would have to wonder if Black Panther really represents a step forward for Afro-American cinema, in which case (naturally) we would not need to wonder too much about the matter. In fact, the thing that has escaped most observers about the Black Panther phenomenon is that, in reality–and this especially concerns independent Black film makers–it is a step down. And not because of White Hollywood–after all, White Hollywood is what it is, and generally has made it perfectly clear as to what it thinks about Afro-Americans up till now. No. Black Panther’s success sent a clear message to Afro-American indie film-makers that if you want a smash hit, you’d better create something else other than a realistic, thought-provoking and nuanced film about Africans and Afro-American life; you’d better stick to escapism and fantasy. Forget about Art, forget about Truth, forget about Knowledge. Forget about Reality. Black audiences aren’t fucking interested in seeing these things.

Just ask Charles Burnett, or Haile Gerima, or even Nate Parker. Killer of SheepBush Mama, Birth of a Nation and other such films barely raised eyebrows because those same Black eyes were too busy grooving on Shaft, Pam Grier’s panties, or lost in the CGI jungles of Wakanda. Black Americans put their money into Marvel and other capitalist ventures because frankly, this is where their hearts lay. They certainly think American, contrary to what they might feel about their position in American society. Their hearts do not lay in building their own things; they want what Uncle Sam has, even if what Sammy has may not be worth a damn. They are not interested in cultural or any other revolution; they were not interested in it 80 years ago, 50 years ago, nor 25 years ago and definitely not now. It’s not because Blacks have any particular love for it, or even so much because they are afraid of the ultimate showdown between themselves and White Supremacy. Black Americans are disinterested in confronting White Supremacy because–up till now–it has been extremely difficult for them to imagine living under a system in which they aren’t having their every breath monitored. And why would they? They have hardly known anything else!!

All this talk about “liberation,” “revolution,” “independence” and all this crap is really just abstract bullshit to the average Afro-American. He may agree with it, but how do you really picture all this in concrete terms? What does “liberation” really look like, anyway? What does a truly independent Black nation look like–one that is not dependent, in any way, shape or form, on either Europe, America, the so-called “Middle East” or China?Eight generations of living (for better or for worse) under the iron heel of a European-settler regime has virtually wiped out any idea of what that might be like for the Afro-American. This fact alone explains the smashing success that Black Panther has had with Black audiences in the United States.

In the average African American mind group therapy, or an individual desire to blow off steam to survive the grueling and humiliating grind of living under a white-dominated society gets confused for revolutionary thought. Those of us who ARE serious about revolution wind up in prison, the insane asylum, six feet under or worse. Or, they go into exile in China, Algeria or Cuba. Black Americans are so happy merely to be recognized, merely to be seen by a society that pretends they only exist as a cheap stereotype, that when crumbs in the form of a Disney film (Disney, another corporation that pretended for decades that Black people didn’t exist) are tossed their way, Black Americans savor each crumb as if they were individual pearls.

Yeah, it’s true: Black Panther ain’t really your life. It ain’t nothin’ but another movie. It’s a great movie–so I’ve heard. And if you want to see this film then damn it, just see the film. There’s nothing wrong with 90 minutes of good, clean fun. But for Christ’s sake, do you have to boogaloo in the fucking aisles or wear dashikis to see it, in the meantime?

______________________________________

NOTES

¹“(T)he Negro is a sort of seventh son, born with a veil, and gifted with second-sight in this American world,” DuBois wrote in 1897–“A world which yields him no true self-consciousness, but only lets him see himself through the revelation of the other world. It is a peculiar sensation, this double-consciousness, this sense of always looking at one’s self through the eyes of others, of measuring one’s soul by the tape of a world that looks on in amused contempt and pity.”

²Patrick Gathara, “Black Panther Offers a Regressive, Neocolonial Vision of Africa,” Washington Post, February 26, 2018

 

“NATE”–Now available at Amazon

#Nate #BlackWriterInBerlin

Those of you who always wanted to read this book can now get it at Amazon, on Kindle.

A new paperback version is also in the making.

I felt compelled to reissue Nate because the issues it deals with have not only NOT gone away, but have become even more pertinent today than they were in the 1980s and 1990s. I put the finishing touches on this book in 1998, but the overall text was done by December of 1996. Nothing, as far as I can see, has really changed at all in the past two decades, unless it’s for the worse.

Everything that YouTube bloggers have been ranting and raving about these past few years–the gender wars between black men and women, so-called “alpha male” and “beta male” syndromes (particularly the latter, and especially concerning black men), coonery, thuggery, gang violence, the whole so-called “ratchet” mentality, etc. It also deals with the buffoonery that infests HBCUs, and I guess that my ridicule of black university life (represented in the novel by the now-notorious Coon State University) got underneath the skin of more than a few black readers of Nate–those who bothered to read it, that is.

Someone on AALBC.com who reviewed the book (who called himself “Thumper”) panned the book, calling it “used dishwater going down the drain.” Other black critics decried the lack of plot and took me to task for not creating “likable” characters. Ishmael Reed, Darryl Dickson-Carr, Darius James and many other writers and readers have thought otherwise.

Of course, there is no “plot” in the traditional, conventional sense. Nate is a picaresque novel. Most Black authors (American, that is) don’t write in a picaresque style, though it is the oldest and most traditional of novel styles. The style of writing was developed in Spain, with obvious roots in Arabic/Moorish literature. Don Quixote as well as Paul Beatty’s The Sellout are picaresque. Darius James’s Negrophobia is also a picaresque novel. It is a style of narrative in which the protagonist–usually a rascal like Don Quixote or a naif like Candide–stumbles from one ridiculous episode to the next; the story is generally told in a humorous, grotesque or satirical fashion.

Nate is all of these.

*

Originally published in 2006, this powerful, disturbing, award-winning novel chronicles the free-wheeling mishaps of one Nathan James Morris, a talented, ambitious middle-class black kid from Prince Georges County, Maryland. At 19, he has been expelled from Freedom College for alleged misconduct. He has few friends, aside from the parasitic Guy Sellers; and save for his scholarship’s chump change, even fewer dollars. Hurt, angry, and in desperate need of cash, he joins the Marines. “The road to manhood is paved with tanks and convoys!” he loudly boasts.

But he soon discovers that his own “road” has been paved with far more unpleasant things: whimsical officers, endless bomb attacks, disease, an unbelievable desolation. After the military, his “road” gets rockier….an unhappy reuniting with family, friends and fiancee….a kidnaping in Turkey ….violent confrontations with neo-Nazis and racist North Africans….his studies and miseries at C.S.U., America’s most prestigious black university, and his final days in a DC slum, as witness to (and participant in) the wild destruction of his older brother’s marriage, with a little help from the one “friend” who never seems to leave him be: Guy Sellers.

“Lewis is an original talent whose English cuts through a lot of contemporary BS like a butcher knife….It’s important that a powerful novel such as this surfaces at a time when the black lit. scene is being smothered by a lot of dumb frivolous chick-lit and down low scribbling. Anybody want to know where the kick-behind black male literary tradition of Himes, Wright, John A. Williams went? It’s alive and well in Berlin.”

–Ishmael Reed, author of JUICE! and Barack Obama and the Jim Crow Media: Return of the Nigger Breakers

“A brutally funny novel satirizing diverse subjects from American military misadventures, African-American cultural politics, to the chaos of contemporary American life. Like the protagonists of Nathaniel West’s The Day of the Locust or Ralph Ellison’s Invisible Man, the eponymous hero, Nathan James Morris, is a classic picaro, a naive everyman and would-be artist whose foolhardiness shows us more about American life and the human condition than would seem possible in one novel.”

–Darryl Dickson-Carr, Associate professor of English at Southern Methodist University and author of The Columbia Guide to Contemporary African American Fiction

#Nate #BlackWriterInBerlin

News Flash: Reactionary Trump-Supporting Hooker COON calls Black Girl “Ugly Black Monkey”

via Brazilian living in Canada calls acting couple’s black daughter a “monkey” with horrible hair; says she has also been a victim of racism

It doesn’t surprise me in the least. Of course, you don’t have to be light-skinned to be a “coon.” Technically I am “light-skinned” and a “half-breed” (or some people think) but I am not a coon by any stretch of the imagination. Paris Dennard, on the other hand, is a different kettle of fish.

As for this bitch–let’s do the math.

  1. Her real name is Dayane Alcantara Couto de Andrade, whatever the fuck that means, but she insists upon calling herself Day McCarthy–probably because she thinks she’s Colin Flaherty’s bastard child.
  2. She is a self-proclaimed “socialite.” (What part of “society” or what fucking club this ignorant cooness belongs to is in question. Is it the Dennard-Petersen club or the fucking Tequila-Maigualt society?)
  3. She wears a conk or a weave–in other words, what other negroes call a “hair-hat.”
  4. She has a boob job and no behind.
  5. Her skin has an unhealthy pallor to it, suggesting excessive use of skin-lightening creams.
  6. It looks like she’s shaven off half her nose in a misguided attempt to look “white” (or Irish-American)–ironically, it only makes her look even more like a monkey than she looked before.
  7. She loves Trump and probably masturbates to the motherfucker in private.
  8. She has a strange following on social media for some reason. It must be from guys who are overtly fond of Brazilian women, who think that every Brazilian woman is a hot piece of tail. (I can personally tell you that this is simply not true.)
  9. She was a Copacabana whore before fucking off to the States.
  10. The bitch was running a cathouse south of the Mason-Dixon line and was busted for it in 2015. (In Virginia, of all places. Figures.)
  11. She is a big fan of corny telenovelas, the scourge of Latin America. Two of her favorite actresses are (of course) Giovanna Ewbank (31) and Bruno Gagliasso, 35. Both of them are white, of course. But in spite of this they adopted an orphaned South African girl named Titi.
  12. In November 2016, Miss Andrade (Irish NOT!!) was outraged that the girl was so dark and African-looking–something she clearly hates about herself, which explains why she looks like a Charro wannabe–and so she took to social media and spat the following words–“I wanted to understand the false ones, the brown-nosers, who criticize me for my appearance, for not having blue eyes, straight hair and a beautiful, fine nose, as society imposes this kind of beauty. But they stay there on Bruno Gagliasso’s Instagram complimenting that macaca. A menina é preta, tem o cabelo horrível de pico de palha(The girl is black, she has horrible hay-tipped hair). And she has a nariz de preto (black nose), horrible, and the people say the girl is beautiful! You’re only kissing up to them because she’s adopted by celebrities. A daughter she is not. As if two white people, with light eyes, are going to have a black daughter with hay hair and a black nose. Ah, ridiculous people, huh?”

Ms. Ewbank and Mr. Gagliasso responded by pressing charges against “Ms. McCarthy”. “Good Sunday with LOVE and the purity of a child to everyone who has sent us messages about what happened, racism is a crime, and we are already taking due steps before the law. Thank you,” wrote Ewbank.

Mr. Gagliasso upped the ante with a slapback, publishing a photo of Angela Davis with her quote, “In a racist society, it is not enough not to be racist, it is necessary to be anti-racist.”

day
A whorehouse madame in Henrico County, VA–where my family lives
AN AFTERWORD: COONS, COONS, COONS!!

So how would that explain my calling Ms. Andrade a “coon,” then?

Simple: she IS a coon–of the Portuguese kind.

Coons come in all shades, colors and nationalities. Even all races. Tila Tequila, who thinks she’s Viennese, is a Vietnamese coon. Jeanine Pirro, who thinks she’s Italian, is a Lebanese coon par excellence. Sean Hannity is an Irish coon–a lace-curtain Irish mick. The unfunny Andrew Dice Clay, like the late Andrew Breitbart or the Prime Minister of Israel, is a Jewish coon. The motherfucker who destroyed net neutrality in the United States is a coon of South Asian extraction. And we all know Milo is just one big right-wing homosexual minstrel show, all unto himself.

If the bitch (McCarthy) is reading this and finds herself “triggered” well then: fuck you and your mother, paper-bag coon. You get back what you put out.

So now she admits that she too is a Negro and that she herself has suffered from racist abuse, that they called her “Michael Jackson nose” and “black monkey”–which she claims, and is probably right, knowing the type of crowd she wishes to be a part of. “I also had a lot of bullying at school because I was poor because I was fat, because I was ugly, I always went to the police station and nobody listened to me,” she whines.

Yep–she’s a “victim.” I, too, was abused. #MeToo. That’s why I called you a monkey. The favorite alibi of self-hating darkies the world over¹. Aggression-frustration theory, you dig.

“I was born with this racist thought, and I think it should be talked about. Of course, this is something you can control and not speak. But, you think this, for me it’s the same thing, it’s still racism,” Andrade says.

But at the end of the day, dago, Titi looks better than you did when you were a girl, and will probably look a hell of a lot better than you do now when she grows up–providing Brazil will let her grow up.

titi

There are so many coons out there who are bojangling and bootlicking for ole massa that you can’t even count ’em all. There are local coons and national coons and there are international coons. I didn’t even want to talk about those shits today because I recently woke up from a nightmare involving coons–and of the female variety, who are among the worst.

We already know about male coons such as Jesse Lee Petersen, who thinks racism doesn’t exist, or Sheriff David Darkie Clarke, or that idiot who hosts ATLAH Worldwide–a coon so outrageous that I won’t even say his name. Vintage coons like Ken Hamblin, who made a name for himself in the late eighties by referring to black neighborhoods as “darktown,” or highly erudite and sophisticated coons like Shelby Steele and John McWhoreter, bless his wittle heart. Enough of these rear-guard shines.

Inter-racism among black women is something the mass media does not like to talk about, because the mass media is too busy hiring black female racists like Amber Phillips and Omarosa (another coon) and their ilk to speak on behalf of the entire black race. They are so lost they could not find their own ass with a Michelin map, but somehow they have been given the go-ahead to represent us. They don’t represent anything except the soiled bedsheets they left behind after their masters fucked them in the face.

They are everywhere, in lock-step with their male counterpart. To quote Ayi Kwei Armah, they are a “huckster caste with the mentality of pimps,” exceptionally uncreative and completely useless. They have appropriated all of our resources, all of our power and all of our money. The question is why do we (blacks) continue to take shit from these goddamned, god-forsaken COONS? Why don’t we just get rid of them?

daymaccarthy2_e251631bc6648c776f8216959d47e057f77c0f5a
Day McCarthy writes to her sweetheart in the Honky House. Verdict: COON!!!

¹I excuse myself for reasons stated above. Fuck you.

The Obscene Barbarism of Racist Libya, in Pictures

WARNING: Many of the pictures below are quite graphic and disturbing. These pictures were taken largely between 2011 and 2017. A few graphically show beheadings done by ISIS in 2015.

…and all of this was done with the indispensable aid of our dear ex-President Barack Obama, Hillary Clinton and Nicolas Sarkozy.

Until recently, however, African leaders haven’t done much more than wag their fingers at the barbarians in Libya. This crap has actually been going on since at least the year 2000, when ferocious anti-black rioting exploded throughout the country.

Today old fat wrinkled Madame Non-Fuck, better known as Shillary, is still nursing her wounds after having lost to the Orange Honky. Frankly she is better off being nowhere near the White House, seeing that her fucking fingerprints are all over this disaster.

Loyalist-Black-prisoner-in-Tawergha-Libya-video-by-Assomood

Screen_Shot_2015-02-16_at_5.11.10_AM

Bodies of soldiers believed to be loyal to Muammar Gaddafi lay on the ground in Abu Slim area in Tripoli

 

Libya3
A mass grave of Ethiopian Christians massacred by ISIS “rebel” psychopaths
c9673f563f2ff7f0494e02fe1dd5fd5f--lynching-strange-fruit
Compare this American lynching from Omaha, Nebraska in 1919….
Bodies of soldiers loyal to Muammar Gaddafi lie at Abu Slim area in Tripoli
….to this Libyan one of 2011. 

 

isis-ethiopian-christian-14

isis-ethiopian-christian-15.jpg

young_tourega_man_tortured_to_death_in_misurata_prison_2013

63tx15

And I would like to take this moment to thank our dear ex-president Obammy for making all of this insanity possible.

Announcement Concerning “Nate” Reissue

My award-winning novel of 2006, “Nate,” is still in the final stage of preparation. I’m designing a new cover for it (I don’t think the old one is adequate) and making corrections in the old text. And since I’m still struggling financially to keep afloat I have to bump the date of publication ahead to January 4, 2018.

Also note: I am preparing a series of essays to be published sometime in 2018 (an exact date has not been set) about the current state of affairs in Black America. It is not exactly a response to Ta-Nehisi Coates’s Between the World and Me because I have not read his book. From what I have heard about it, and from the few excerpts I have glimpsed of it, Coates’s book is not saying anything particularly groundbreaking. I have my own views on this subject, and as you know they are considerably less compromising than those of Ta-Nehisi Coates.

In the meantime here is another excerpt from “Nate” to whet your appetite.

********************

When I regained consciousness, I felt like I had been on a five-year acid trip. Life around me slowly took on some fearful shapes.

Well….they frightened me at first. Then they disgusted me: a big tent, a dirty floor, half-empty plastic water bottles, candy wrappers, scattered papers, a bunch of grimy backpacks and battered clothes, and, last but not least, the unwashed asses of six or seven men, all looking at me, and all hating me.

I wasn’t high; I knew I had woken up where I had always feared I would wake up: at the bottom of the world. Hadegouine, Numidia. The hot spot of America’s war against international terrorism. More Marines than gooks had lost their lives here. But we weren’t about to take their irons out of the fire. It was the eighties, Reagan was in power, America was back—and if anything, we had to prove it to the world. The 3lst Ostrogoths had trained for this mission for over ten months before they transferred me to the unit, all with a “recommendation” from that same vicious black bastard, whom I’d smirked at some months ago.

Of course, he was right; I didn’t so much as smile the whole time I was stuck there.

Shortly after my arrival, I tried to muster some sympathy from my fellow Marines by telling them what happened to me at Fort Jejune. They merely laughed in my face. Every night from then on, they joked about it in the cruelest way, usually where I could hear them. They sounded like obnoxious little schoolgirls.

We passed a number of months just sitting there, in the desert, talking about nothing—or, rather, THEY talked to EACH OTHER. Not to me. After several months drilling with them I let them know just what the fuck I felt about them, and they had grown as suspicious of me as the last unit had. Some actually thought I was insane. Well, I thought, at least that’s an improvement over the old situation: they may hate me, but at least they fear me. I can handle that.

Everybody was scared; they all knew that Death was at the lining of their assholes. The Royal Numidian Army (of King Ahmed) had been assigned to do our dirty work, but they were the most inept, undisciplined fools anyone had ever seen. And the Pakistanis working alongside them had their hands tied behind their backs. When our officers heard this, they exploded in rages that filtered down the ranks from general to major to lieutenant to sergeant to corporals to sorry, smelly us. All trust had broken down on all sides; all enthusiasm was dead. (Meanwhile, the other side, what with their shells and bullets growing louder and louder and popping and whizzing and kA-blooming through the night, seemed to have an infinite supply of ammo to burn. They made it impossible for you to sleep. I sat and waited and hopelessly twiddled my thumbs and clattered my teeth as the hours wound down.)

I heard we were headed for Adjrar, to indulge in a little “light guerrilla warfare,” as soon as the other units (U.S. and U.N.) cleared the way for us. We had a whole load of goodies and treats and tricks piled into trucks we planned to give the gooks to keep them happy. I peeped into one of these trucks just as they finished loading it; it was filled with nothing but—refuse. Whatever happened to the food? “They got enough Purina cat-chow, and besides, we ran out,” one soldier explained to me. “They shoot at us whether we feed them or not, no matter what side they’re on….it’s crazy, isn’t it?”

He was one of the few soldiers who even bothered to talk to me, and I didn’t even know his full name for several months. In fact I still didn’t know half my company’s names, no matter how often I’d heard them repeated, no matter how often I’d seen their arrogant, childish, grimy faces.

The worst of my fears came true after two absolutely sleepless nights, hearing the increasing chaos and contemplating my own death. The sergeant came in before five o’clock, hysterically whipping our asses to the strains of “Reville”. Sergeant Sanders: A big, loud, ugly ape from Edgeville, South Carolina by way of Chicago and Sing Sing, six foot five and medium-to-dark complexioned, with eyes as hard and cold as diamonds. “Up!” he screamed, “up! Up! Up! Up! Up! Get your asses the fuck up! Ten-shun! Ten-shun! Camel-coon time!—”

After standing up like robots, during which time he inspected the human meat to be roasted by the rebels (or “Camel-coons,” as we had to call them, or get thrown in the stockade and make penis-necklaces for the general’s wives), we got into uniform. We had to be quick, because because because because; we didn’t even have time to wash our asses, so we all smelled. I got into uniform with deathly, quaking motions, as if I was putting on my funeral suit, and preparing to step into a casket. I already saw myself dying, bleeding and totally helpless on some God-forsaken road….like the one we were eventually forced down, unpaved, muddy, filled with deep craters and oceans of quicksand. I barely knew where anything was, it was so dark; I seemed to be surrounded, yet utterly, despicably alone. Dead tired, I made my way with them as the sun began to break through the darkness; the only thing that kept me awake was the sound of enemy gunfire. It terrified me, as did the endless roar of the tanks—but after a few hours of the unnerving monotony, I ignored everything but the gunshots.

They had two kinds of tanks—brown for the Marines, and for the U.N., the white kind, with bold, black lettering on the sides. Their drivers were having a ball, knocking over palm trees and plowing through oases and huge, dark sand drifts that were as long and deep as canyons.  Something was wrong. I was sitting in one of these vehicles—a convoy called the “Black Bastard”—when I heard some guys groaning in disgust. The vehicles suddenly stopped, and some soldiers leaped out to see what was wrong. My body pulsed with anticipatory fear. When I finally got out of the convoy myself and saw what it was, I was so shocked, I nearly went blind. Some youth had been crushed flat under a tank. The soldiers said “rebels” did it, but they said it in such a strange way, so casual, and yet so embarrassed, I immediately knew they were lying. How on earth could anyone be so cold? Were these guys just so shocked that they had to laugh, or was this all a grandiose hallucination, brought on by my hunger and exhaustion? I didn’t want to know.

The hours drummed cheerlessly on. The further we made it down the road, the more corpses began showing up. They were not our victims; they were obviously those of the rebel army, but I was revolted nonetheless. Soon I was seeing so many of these ugly, gummy, blasted up things in the road that my mind, long accustomed to nude girls, now kept on relaying back to me faces half-shot away, bodies with no heads, no arms, no legs, sometimes fully intact with heads looking every which way, eyes opened, but mouth cracked as if in stupor….

Peeping through the mud brick walls of the villages, gathered about the doorways of their crumbling souks, were Numidian peasants. They watched us pass along the battered road beneath them. They saw us kicking ourselves in our own asses, our officers routinely abusing us, thrashing us, spitting on us, even threatening to kill us—and from what I could see, they were quite amused. They went about their business while we tried to impress them with our helicopters, airplanes, tanks, and our posturing, smelly asses, flexing muscles but really dying of the heat and exhaustion and aching feet and the hordes of mosquitoes which were so voracious that sometimes, if you listened carefully, the air sang with their shrieking wings.

The Numidians said nothing. After awhile, they didn’t even look our way; I guess they were thinking, “They all look alike to me”….

It was a real revelation. On T.V. they always seemed to be cheering at the sight of U.S. soldiers; we always saw swarms of them fighting, clawing each other savagely for food that these big-hearted, generous Americans had brought them. But the only thing I saw were these peasants just indifferently passing through—even with Marines stopping them, questioning them, searching them with hands raised. It was increasingly clear to me that we didn’t know what the fuck we were doing; it was also obvious that, even though no blood had been shed on our part, the Numidians had won the war. Just look at our outfit! Everybody hated each other—the honkies hated the niggers, who hated the spics, who hated both niggers and honkies, themselves included, but the Numidians?—They may have been frequently hungry, their homes non-existent, they may have been fighting each other and the ruthless Touraegs and Bedouin slave-runners and hash gangsters from the deserts, but they were working in one breath, in ways that we super-individualists couldn’t even do under pain of death. (Or, rather, they—I don’t even know what I mean when I say when I say “we,” because it wasn’t my war.)

The unit kept on listlessly marching through, till I could see the town for myself—or what was left of it, because the place was nothing more than a series of smoldering shells with their walls standing oddly erect, supported by seemingly nothing at all. Everything was gray and black, ashen earthenware—the colors of an air raid’s aftermath. The only things left to show that humans had lived here were a few pathetic shreds of clothing scattered about, along with some shards of pottery—but I didn’t look too hard. I didn’t want to see any more dead bodies. So we passed on to Ben-Ounif….

Ben-Ounif fascinated me. Not much had happened to this town, except that a bomb had landed in the local mosque and hadn’t exploded. The buildings looked odd, like enormous, bright-red beehives. Hemming this little molten town in was a huge, oblong, terra-cotta wall with about five or six openings at either end. Coming out of them, occasionally, were women, children and elders, in white turbans and long, flowing colorful robes loosely draped about their bodies. As I was passing idly up the road, I saw one of the peasants say something to another. That other peasant rushed back inside one of the odd-looking beehives for a few seconds and soon, very timidly, some of the fellaheen began gathering about the openings of the wall to watch us. Some climbed up on the wall, mostly children, who seemed to be making faces at us rather than cheering us on.

Had it not been for the pebbles some kids pitched at our procession, perhaps we would have never stopped. Perhaps: I don’t know. I understood that the guy leading our battalion, Lieutenant Malthusiano, was preoccupied with other things. He spent an inordinate amount of time inside his tank. And what with those strange groans that often came from it, one had to wonder about him. Not that the soldiers gave a damn. Most of them were already stoned out of their minds….

Meanwhile, the longer we paused, the more fellaheen (peasants) began gathering on the road.

Jugs of water balanced on their heads, clutching sticks, with bulging bellies and sealed lips and sullen stares, they faced our company. Their numbers quickly mushroomed. More people got up on the wall; they started nose-thumbing, just the way we Americans do. Once “Tank”—that’s what we called the lieutenant—saw the hold-up, he zipped up his pants and got out of the tank. He had very black curly hair that hadn’t been cut for weeks. He had a hooked nose, Dravidian mouth, thick eyebrows, and sunken eyes; olive-complexioned to begin with, his being in the sun so long made him look almost African. But, appearances notwithstanding, he spoke with a strange redneck drawl, didn’t like blacks, had a rebel flag tattooed to his left arm and an iron cross to his right—‘nuff said.

“Tank” insists he isn’t scared of all these hundreds of peasants. Of course not. War isn’t even on his mind. Case in point: every now and then, some graceful, lean, hard fellaha passes lazily through his field of vision, talking loudly in harsh, guttural, South Numidian dialect….“Tank” absentmindedly licks his lips.

“You know she wants it, they all do,” he barks, watching one girl’s arrogant buttocks mock him and the rest of us through a bright pink robe….“They’re whores, I can feel it. They’re not even Christians! Did y’all hear about it? No? Welllll….down here they don’t believe in all that hocus-pocus WE believe about not havin’ sex. Hell, no! This is a different world, folks….A different culture, so while we’re here we can do a little enjoyin’ of ourselves! Why not?

“You know something, boys,” he adds, louder, in his horrible New Orleans accent—he takes his hand off his crotch and turns to us….“You know something? With no men here, you’ll get so much pussy you’ll fuckin’ hate it. You’ll hate the shit. I ain’t lyin’, kid. Stick around. But in the meantime, stay on your goddamn guard, ‘cause these motherfuckers could hava lotta grenades up their fuckin’ robes.”

He sees another one pass, he starts to get hard. Unbeknownst to him, a banner, displayed by two young women gathered in the road and written in very crude French, read: “DON’T KIL NUMIDIAN PEPLE, WE LOV YU AMRICANS”. I didn’t know that until the funny-looking guy who’d spoken to me earlier mentioned it to somebody behind me. The other somebody sucked his teeth and laughed. “Shit,” “Tank” went on, he being what he was….“Who needs R & R with babes like this around? See….what I usually do is bribe ‘em. Yup. Throw ‘em a pair of Twinkies or something—they’ll eat fuckin’ anything….They’re likea buncha goddamn dogs. Then you ask for what you want—an’ you’ll get it. Trust me. Sometimes all you gotta do is hold your hand out….”

“Oh, Jesus,” snorted the funny-looking guy, “I don’t believe this.”

More and more villagers gathered up on the road. I noticed that they were actually sitting in front of the tanks, strategically placing their bodies in such a way that completely obstructed our movement. Sergeant Sanders popped his head out of his convoy and cursed. He could do nothing, because Malthusian was too busy trying to see what he could see through a small hole in the wall…. “Yeah? No, Sanders, don’t do anything yet, y’all keep cool, keep cool….”

“They got us completely blocked, lieutenant. Now what the fuck we gon’ do?”

“Lissen, motherfucker,” he casually snarled, still peeping….“I’M the one in charge of shit around here, so you just fuckin’—ouch—GODDAMMIT!!

And then this filthy beige covered jeep drives up towards us. The jeep stops. It’s Colonel Dachausky. We all salute the master when he opens his door, steps out and strides over to the scene, frowning, looking strangely befuddled. Tank is raving about the blood running from his eye. The whole left side of his face is red with blood; you can’t tell whether or not they really did poke his eye out, but the colonel…. “Lieutenant, what the hell’s all this?”

“I, I, uh, I dunno, sir—ouuuuuuuch!! I can’t see! My eye! My eye! Those nigger motherfuckers poked out my eye!—”

“This is crazy,” the colonel drooled, watching all of them in his haze….“Oh, I see what the hell’s the hold-up. You got all these goddamn gooks sitting every which way all over your mother-freakin’ convoys an’ tanks. Lieutenant, get the goddamn gooks off the tanks an’ let’s get movin’, shall we?”

“But I’m wounded! I’m wounded! I can’t—I don’t even know if I gotta eye anymore!” Tank cried.

“Well, you got one goddamn eye,” the Colonel snorted, coldly watching Tank cry bloody tears….“That’s good enough to keep. See, you’re gonna haveta use some damn diplomacy, lieutenant. Flex your brains….You know, if you have ‘em! Move ‘em with your bare hands! C’mon! What the hell’d they put you out here for, anyway?”

“Oh, God,” he sobbed….“Where’s a doctor when you need one? Medic! Medic! Medic!! I can’t see out my eye!!—”

Fuck your goddamn eye!” the Colonel suddenly screamed, up in his face—then snatched his face away and strode casually back to the jeep. He picked up his walkie-talkie and mumbled some shit I couldn’t hear, and then turned right around and sped back the other way clumsily through heaps of dirt, sand and battered road. Tank turned livid. He fumed, jerked his head around, as the blood dripped from his chin. He wiped it away, gagged, and strode over to Sanders in the convoy directly behind the Black Bastard and shrieked, “Fuck it! Fuck it! Let’s do it! Let’s kill these motherfuckers!” he shouts, trying to rile us up….“Fuck diplomacy!! Sanders, get ‘em ready—they’re gonna be fryin’ some gook ass tonight if I can help it. You see all these gooks blockin’ the road here? Run ‘em over! Kill ‘em! They’ve just insulted an American! How’d YOU like it if some goddamn nigger poked you in the eye with a stick? Huh?”

“I can’t even answer that,” the funny-looking guy snorted out loud in back of me; he sounded like a white beach bum, almost. “Hey, man,” he said, nudging me, “you think he heard what I said?”

“I don’t know,” I whispered, “what the hell are we supposed to be doing now, anyway?”

“You mean in this war?”

“No, just right now, with all these women and children out there. What the hell are we supposed to do now?”

“I have no fuckin’ idea, man,” he replied, shaking his head. “No idea.”

The both of us got down off the top of the “Black Bastard” and began to amble around as we talked. I finally learned his name: Marv Manchley, of Cincinnati. Like me, he was Private First Class, and, as it turned out, he despised the war. He admitted he only came into the service because he “needed the eggs”. He never cut his hair, and in fact was trying to make dreadlocks out of them. He wore rectangular-shaped spectacles perched at the end of his nose; he actually looked very much like a North Numidian with his Semitic features, except he was so brown-skinned. I joshed to him that if he kept on growing his hair like that, they would mistake him and have him killed. “Oh, no,” he snorted, “no way. I never take my uniform off, I just wouldn’t put myself in the position of being killed by these motherfuckers. That why you joined, too?”

“Me?”

“Yeah, ‘cause you don’t look like the Marine type at all,” he said. Tell me about it, I thought. “I kept on wondering why the fuck you were in this outfit if you couldn’t get along with anyone. But I’d watch it if I were you. Just about everybody here hates your fuckin’ guts, man.”

“Oh, I could tell,” I murmured, looking around at everybody standing about, waiting for their commanders to give them the signal to push the people away from the tanks. I mentioned something to Marv about it.  “I think we should go back,” he said, suddenly, “bad vibes, man.”

Then I asked, worried, “we’re not authorized to kill these people if it comes down to it, are we?”

“Oh, yeah, we are,” Marv blurted out, to my horror…. “Not that I’m doin’ it. I’m above that shit, man, that’s not me….”

“But what if they told you to?”

“I wouldn’t do it. I’d just push them, you know, to the side. But maybe they’ll give up an’ go home, looks like they’re tiring out—”

“But how can we just kill them?” I kept on asking, idiotically. “They’re not the rebels!”

“Well, they’re in the way,” Marv murmured, “that’s all I gotta say. But with that ‘Tank’ guy around, man—you know something’s gotta give. ‘Tank’ thinks he’s still in his fuckin’ New Orleans police uniform an’ shit. Or L.A.—wherever the fuck he was, I dunno. All I know is, you can expect just about anything from that motherfucker.”

“Even the kids?”

Sergeant Sanders saw us loitering about and angrily strode over towards us. I didn’t know what the fuck was his problem, for he began violently lunging out at me, screaming, “shut the fuck up, retard! Git your ass over here an’ line up with da restuf ‘em! C’mon! Get—” He pushes Marv roughly on the back. “You, too, hippie nigger! Get your goddamn asses in line or else!”

By this time, the scene was crazy. Marines would carefully remove the Arabs from underneath the tanks and shove them to the side of the road, but for every Arab they removed, another one quickly took his place. It happened, repeatedly, until Tank literally howled with rage. Major Lewison tried to reason with Tank….there was nothing else to be done, they had us swamped. Using “force” would send the wrong message to these people. But whatever Lewison thought about the effectiveness of non-violence, it most certainly wasn’t working for us. Whenever we got out the convoys to get them off the road, they would climb inside the vehicles and fuck around. One even swiped the keys to two jeeps; another expertly cut the wires to a humvee and rendered it worthless. Indeed, they were so obnoxious that I couldn’t be sure whom to hate or who to side with—they, or these asshole Marines….

Dachausky was hardly ever seen by any of us. Still, we already knew he was at the end of his rope. He really didn’t care anymore; it was as if he’d given up all hope of ever keeping this operation under wraps so the folks back home could think of this as being nothing, just a football game. He kept little round mirror shades over his eyes as he rode around in his jeep, making sure everything was in order, like the general manager of a restaurant dutifully inspecting his dishwashers and busboys. The sounds of occasional rockets and mortar in the distance didn’t faze this hardened veteran of the jungles of Vietnam, Cambodia, Laos, and the Dominican Republic; his expertise in dealing with unruly Ay-rabs in Beirut was the prime reason why he was picked to oversee this operation. This time, Dachausky came back to say he’d summoned some “help”. The “help” hurriedly arrived in an outdated green U.S. Army jeep, a tall, gaping, sickly-looking, gangly Northerner who reputedly spoke six languages and worked for King Ahmed’s hated intelligence department. His brilliant off-white silk djellaba was unbearably bright in the harsh African mid-day sun. He cocked his maroon fez on properly and stumbled out of his jeep into the dust, a comical fool. Marv and I mocked him as he was handed a megaphone.

Huge explosions rocked the earth beneath our boots.

More reinforcements quickly arrived, in strange wide helicopters that flapped right down a few yards away from us, their propellers blowing sand and grit up into our faces and hair and eyes.  I thought they were coming to take us to Adjrar so we could stop all this stupid-ass marching and bear wrestling, but as it happened, dozens of khaki-clad, pith-helmeted and very well-strapped soldiers rolled off them. I was surprised to find that most of them were coal-black. Marv told me it was the brutal 9th Battalion. The 9th Battalion got themselves together and began to take their positions, while the peasants, immediately catching sight of the helicopters, grew even more obstinate and swelled their numbers to what seemed like a thousand or more. The sickly-looking Arab came forward and directly faced the bidonville. With a surprisingly firm, almost vicious voice, he pleaded for the villagers to remove themselves. The fellaheen merely jeered and threw stones….I sucked in my breath watching the verbal see-sawing between the sickly man and the village elders; the way they were arguing so, it appeared an explosion was imminent. But I was not familiar with the Arab-African temperament and their joy of having a great argument over nothing, for I was puzzled to see how quickly their tempers flared and died. And that was that.

The elders, adjusting their turbans and flinging their robes about their shoulders, got their people out of the road. The sickly man had done it. We al let out our war cries of relief and reassembled our unit. I was struggling back on top of the tank when I saw three jokers perched on the terra-cotta wall. One of them nudged the other, and picked up a rock and threw it at Tank’s helmet. Tank jerked around with that one wild eye; he bit his lip….

“Who threw that?” he hissed.

Corporal Jerome Gates pointed to the wall where the three jokers had once been but were now gone. Instead, Tank saw a ten-year-old boy who wasn’t on the wall. He roughly seized the boy’s arm while the other Numidians were dispersing. He gave the boy a loud slap in the face with an open palm. When one of the Arabs looked, another Arab looked, and soon all were watching when Tank pushed the boy back over the wall. They all thought he was crazy….

“They can talk if they like,” he panted, his face disfigured by the blood-soaked bandage….“‘Cause the first punk who throws another rock is fuckin’ fried meat.” Then he cuts his eye at the dispersing Numidians. Two more rocks shot out the breaches in the wall and knock him upside his head again. Marv and I were suddenly overtaken with wild, uncontrollable laughter. I clutched my stomach and fell to the ground, looking about to see if Sanders was looking….instead, I saw Tank with his head raised just far enough for him to bark:

“Okay, let ‘er rip.”

I didn’t think he was serious, but when I saw those guns suddenly being raised at the wall, I saw there was no stopping it. It sounded at first like millions of extremely loud, malfunctioning lawnmowers. The blast of guns was deafening; the stench of smoke and grit hit my nostrils; the air was filled with screams. One by one, their heads shattered in gobs of grey and pink and red; their arms, intestines, livers, kidneys, lungs spattered the wall like sludge from a sewer. My head felt like I’d been in a disco for six hours….And then I looked back, at the hands pulling the triggers, and how those hands didn’t twitch once; not a one hesitated to grind ‘em all down to shit. And then the dust cleared, and there they were, all over the ground, all over the walls, about a hundred of them, men, women and children, elderly, dead or dying.

It didn’t even take ten minutes.

*

            When it was all over, I stood guard to make sure Bedouin thieves didn’t swipe the bodies to sell them on the black market to French universities. All along I was completely flabbergasted. Did they really have to kill all of them? What was the point in all that? I thought I was dreaming, that maybe it was a horrible coda to the joke I shared with Marv. Until I began handling the corpses. One guy’s brains slid out of an eggshell of a head that had its face intact. I dropped the body, stumbled blindly over to the “black bastard” and heaved up what seemed like everything I had ever eaten. I couldn’t go through with this shit; I had to run off. This was just totally crazy….

Ben-Ounif was in ruins; it looked like a big pile of dried clay chunks. And within them were these few people, limping, bleeding, pulling themselves up from the wreckage to face “reality”—the machine guns. The Marines laughed, or cracked jokes, or vomited, turning over bodies, cutting off the left ear of dozens of shattered heads. Those men who were still alive were being herded onto military trucks; once a name was read off a roll by an Arab soldier, the “guilty” party moved, his hands tied with plastic like a garbage bag, across the killing fields, where the Arab assistants rudely pushed him in. The women and children were forced onto a bus—the refugee bus. They will go to Adjrar, where they will forget about their village, and live in the “real world” where, deep down in the filthy basements and fetid tent cities made of plastic and swimming with garbage and excrement, they will become animals—just like the rest of us.

Excerpt from “Nate,” Back House Books, 2006.

On Chancellor Williams’s “Destruction of Black Civilization”

The late Chancellor Williams was no slouch when it came to researching African history. As he himself states near the beginning of his book, “(R)esearching African history is more tedious, laborious, and time-consuming than is true in other unsuppressed fields.” He is certainly right about that. Until very recently it was next to impossible to obtain substantial documents and data dealing with the history of sub-Saharan Africa. When “The Destruction of Black Civilization” appeared in 1971 the fabled libraries of Timbuktu were, in the minds of even the most ardent African scholars, largely still a fable. Unfortunately, his decades of thoroughgoing research in Africa, Europe and elsewhere had not amounted to much, if we have just this book to go on. The details in this meager book, generally speaking, and particularly in regards to Egypt and Sudan reveal nothing that one would not just as easily gleamed from other texts. About Ghana, Mali and Songhay he says precious little–in fact, all the information Dr. Williams provides about these three West African states could fill an article in the New Yorker. (There is, to be fair, invaluable, substantial, and much-needed information on the little-known Kingdom of Kuba.) However, in these instances–and much in line with his accounts of Egypt, Meroe, Axum and other kingdoms–the details are all overladen with heavy-handed rhetorical generalizing about “The Blacks” and, most especially, their fateful encounters with Europeans and Asiatics.

The gist of Williams’s generalizations is that a bunch of bloodsucking, homicidal ofays and gooks wrecked the African continent. Which, as nasty as it sounds, is quite true. No doubt about that. The crushing of Songhai at the hands of the Moroccans on March 13, 1591 (mirroring an earlier crushing of Ghana at the hands of the Almoravid Berbers in 1076) is a prime example, as was the Hyksos invasion of Egypt thousands of years earlier. And of course, one need only look at the mad scramble for Africa that took place after the Berlin Conference of 1885 (and let’s not make mention of both slave trades–the European and the Arab–the latter of which lasted far longer and took many more lives). So on one level, Williams is right about Eurasian homicidal mania towards Africa. Where he is wrong–for the most part, that is–is in deducing the intent of Eurasian destruction of Africa, at least before the arrival of the Portuguese.

Williams says (not suggests) that Black Africa was originally one big continent full of Black people who–at one magical, mythical point in its prehistory–all spoke one language and belonged to one tribe: the magical, mythical Black African tribe, who all saw, felt, ate, drank, copulated, lived and died as Blacks. On the one hand, that’s not earth-shattering news: 20,000 years ago, virtually every homo sapien on the planet was more or less still “African” in appearance, if not in language. Williams, on the other hand, was eager to assert that all these mythical Black Africans had “Black Consciousness” in the face of a white enemy waiting with sharpened knives outside the gates of Sinai–and that typical Black moral failings (divisiveness, pettiness, selfishness, greed, self-hatred, disrespect for centralized authority, and naivete in dealing with non-Blacks) led to its destruction.

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Ashanti house in Ghana

Another false assertion that he pushes in his little book is that Eurasia’s ancient rape of Africa was really done solely out of racist envy and spite, rather than desperate plunder by barbarous groups of non-Africans (who may not have been nearly as “white” as he imagined them to be) with meager resources and even less patience for the civilized graces of more established nations. The same fate that befell Egypt and Carthage also befell Mycenae, Elam, Sumeria, Sassanid Persia, Mohenjo-Daro, Ancient China, Ancient Vietnam (at the hands of China), and even Rome itself.  There is also the question of the desire of imperial conquest, which naturally drove China to quash and colonize Vietnam for over 1,000 years beginning in 111 BC; or the destruction of medieval Cambodia at the hands of the Siamese c. 1431. Lest anyone think this is entirely race-motivated, one need only research the destruction of Constantinople at the hands of the Venetians in the latter part of the 13th century: both parties were white Europeans, yet clearly despised each other for reasons that had nothing to do with skin color.

The same held true in Africa, whether North or South, east or west. It sounds cliched, but building an empire is much like making an omelette: one has to break some eggs in the process. Medieval Mali and Songhai, respectively, were about the size of the entire European continent. Yet neither empire was built by the consent of the peoples it subjugated–and no group of people, anywhere in the world, has ever really cottoned to the idea of being subjugated to another, whether in the form of vassalage (as was the case with much of Mali’s empire) or outright conquest (also true of Mali as well as Songhay, which were largely built on the ruins of Ghana and Susu). Indeed the very creation of Mali came about as a result of a crippled Mandinka, Sundiata Keita, who not only felt humiliated to be subject to the Sosso (an upstart kingdom which had encroached upon Mandinka land in its expansionist moves across West Africa)–but who, according to the national epic of Mali, was prophesied to be a great leader by the oppressed Mandinka. Mali’s national epic is essentially the story of a liberation struggle against an imperialist nation that was neither European nor Arab, and in human history prior to 1400 this is no anomaly.

The best I can say about “Destruction” is that it is superbly written. It would have made an excellent historical novel. As for straightforward history, the book is marred by false and romantic assumptions about African history. My point is not to argue whether or not the Ancient Egyptians were Africans, since most of the evidence gathered about them strongly suggests that they were of sub-Saharan origin. (Actually most of the period portraiture, mummies and DNA evidence speaks for itself.) My point is that in no period of pre-colonial African history did Africans have the kind of “black consciousness” that Dr. Williams so vehemently espouses, and with which he so vehemently lambastes Africans for lacking. “Black consciousness” (notwithstanding the revealing name KEMET) was almost entirely a product of an anti-colonial and anti-slavery sentiment that began long after the fall of Songhai in 1591.

Aside from the chapter dealing with the Bushongo of Central Africa, there is very little nuance anywhere to be found in The Destruction of African Civilization. This book, had it purported to deal with the myriad factors and fine details as to what caused the collapse of African civilization–should have been at least four times as long as it is. Of course, even today, it is extremely difficult to write cogently about sub-Saharan African history without filling in the gaps with conjecture and outright solipsism, so maybe one should at least give some credit to Dr. Williams in opening up a discussion on a subject which had been previously ignored. But that is not enough, for there is a more troubling issue at stake here.

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Pharaoh Menkaure, 4th Dynasty (Egypt)

Williams was naive enough to assume that pre-colonial Africans were actually infected with the profound self-loathing and depersonalization–what Dr. Du Bois rather politely called “double consciousness”–that Africans suffer today. He was even more naive in assuming that all black people everywhere were essentially the same in nature and outlook. Indeed, the last thing that Africans anywhere in the world need is yet another piece of work that reduces them down to a common denominator, however positive that denominator may appear to be. This alone should be enough for a half-way intelligent person to put the book down. What Dr. Williams says concerning Africa’s downfall could just as well apply to the Chinese downfall, the Arab downfall, the Roman downfall, the Byzantine downfall, the various downfalls of India, South East Asia, and naturally the total annihilation of Pre-Columbian America. Dr. Williams projects the anxieties of a mid-twentieth century Black American pan-Africanist back into Africa’s pre-colonial past, and as a result, THE DESTRUCTION OF BLACK CIVILIZATION should be taken with a cup of salt.

SHOW US THE MUMMIES!!

Johannes Krause, a paleogeneticist from the University of Tubingen, authored a study of 151 mummies found in a Northern Egyptian community at Abusir el-Meleq. According to this study, neither of the 151 mummies–which, admittedly, is not much to work with, considering that there are literally thousands of mummies in Egypt–contained any sub-Saharan DNA. “We didn’t find much sub-Saharan ancestry,” Dr. Krause put it, rather delicately. A “big surprise,” the Washington Post writer Ben Guarino wrote, but is it, really?

“Ancient Egyptians were closely related to people who lived along the eastern Mediterranean,” writes Mr. Guarino. “They also shared genetic material with residents of the Turkish peninsula at the time and Europe,” Guarino continued, blithely assuming that this community was representative of all Egyptians, including the substantial Nuban/Nubian population that also lived in Egypt at the time.

The study further suggests that modern Egyptians contain 20% sub-Saharan DNA which, according to Herr Krause und Kompanie, was of a relatively recent addition. Herr Krause suggests that the presence of sub-Saharan genes in modern Egyptians was largely due to the Arab slave trade, which is far from being a new hypothesis and was in fact touted by discredited Anglo-Saxonists such as James Henry Breasted¹, who once said (and with a straight face) that sub-Saharans had no history to speak of and were merely a race “fit to serve.” I’m not suggesting that Herr Krause believes this bullshit. It does, however, seem odd that he has not sufficiently questioned why this particular group of people, who had lived for millennia in Africa, nonetheless carried not a single DNA strain originating from sub-Saharan Africa. After all, Portuguese, Turks, Sicilians, Iranians, Greeks, and even Ashkenazim all carry at least 1.5% sub-Saharan DNA.

As the 19th century wore on, much of the philology of ancient Egyptian shifted to Germany, whose scholars applied their meticulous methods of research to the study of ancient Egyptian language. Finding many similarities in words and syntax between Egyptian and the Semitic languages, the Germans unhesitatingly proclaimed Egyptian to belong to this group. As a result, their leading Egyptologists — Eber, Erman and Brugsch — concluded that the impetus for Egyptian civilization itself came from a western Asiatic or Semitic source. Like others, they saw in the human figures on the Egyptian monuments — many colored a reddish-brown — evidence of a non-African “Mediterranean race.” Anthropologically speaking, no such race ever existed, but that did not trouble them overmuch and the term has remained in vogue to this day.

Charles S. Finch III, “The Black Roots of Egypt’s Glory,” Washington Post, October 11, 1987

I remain unconvinced that a bare handful of mummies from an ancient Levantine immigrant community² would represent the entirety of the Ancient Egyptian population, especially when it has been proven time and again that ancient Egyptian culture has very little connection–if at all–with Near Eastern culture. This latter fact is crucial. If Herr Krause can provide us with pictures of these mummies then we could get a clearer picture of just what it was that was “discovered.”  It seems that when it comes to dealing with Egypt–particularly when Europeans deal with it–all objectivity, and apparently all previous DNA tests and findings simply fly out the window. (Previously it was found, for example, that Ramses III held a genetic marker of E1b1b1a, which can be seen in West/Central African populations at a frequency of over 80%.) Furthermore, the facial characteristics of countless other mummies–to say nothing of contemporary representations of Egyptians by Egyptians–speak for themselves.

One has to be reminded of the fact that ancient Egypt was not a racially and ethnically homogenous society. Egypt was essentially multiracial, even if Africans made up the bulk of the population and even if the language and culture of Egyptians (who called themselves, coincidentally, kamiu, or blacks) were of African and not near-Eastern originWhites from the so-called Near East (represented here), brown folk from the Levant (here), blue-black folk from Nuba (I suspect it is “Nuba” rather than “Nubia” because the Nuba people still exist in South Sudan, and look remarkably like the people represented here), and the Egyptians lived side by side or, as could be suggested by the ancient community of Abusir el-Meleq, in their own cities. One also has to bear in mind that the expulsion of the Hyksos peoples did not happen all at one blow, and expulsions continued for centuries onward. Many, as the Abusir settlement suggests, never left at all. Whole families of East Mediterranean/Asiatic peoples settled in the Nile Delta in ancient times³; this is old news to Egyptologists. (And nor was there only one Hyksos invasion. Userkhaure-setepenre Setnakhte, father of Ramses III (himself of sub-Saharan origins, as was proven here), had more than his fair share of conflicts with the so-called Sea Peoples of the “Near East.”)

It is the smirking hubris of Euro-American anthropologists (like Krause) and the degenerate redneck scum dutifully responding with their own flatulent racism that is so infuriating. They would never think, for instance, to dig up a medieval Tatar settlement in Poland or Ukraine and come to such a hasty conclusion about Poles and Ukrainians being almost entirely Muslim Tatar.

  1. “On the south of the Northwest Quadrant lay the teeming black world of Africa, separated from the Great White Race by an impassable desert barrier . . . and unfitted by ages of tropical life for any effective intrusion among the White Race, the negro and negroid peoples remained without any influence on the development of early civilization . We may then exclude both of these external races [i.e., the great bulk of the world’s population] from any share in the origins or subsequent development [n.b.] of civilization.” 
  2. Ryholt, Kim S.B.. The Political Situation in Egypt during the Second Intermediate Period c.1800-1550 B.C., Museum Tuscalanum Press (1997) p.128.
  3. “…(a)ll sampled remains derive from this community in Middle Egypt and have been radiocarbon dated to the late New Kingdom to the Roman Period (cal. 1388 BCE–426 CE, Supplementary Data 1). In particular, we seek to determine if the inhabitants of this settlement were affected at the genetic level by foreign conquest and domination, especially during the Ptolemaic (332–30BCE) and Roman (30BCE–395CE) Periods.” Verena J. Schueneman, Alexander Peltzer, Beatrix Welte, W. Paul van Pelt, Martyna Molak, Chuan-Chao Wang, Anja Furtwängler, Christian Urban, Ella Reiter, Kay Nieselt, Barbara Teßmann, Michael Francken, Katerina Harvati, Wolfgang Haak, Stephan Schiffels & Johannes Krause, “Ancient Egyptian mummy genomes suggest an increase of Sub-Saharan African ancestry in post-Roman periods,” Nature.com, https://www.nature.com/articles/ncomms15694, May 30, 2017

Henry Miller, the Cops, and Keith Lamont Scott

“Months have passed since the incident and yet I can’t forget his face, his manner, his whole being. He’s a man, and I can say it calmly and soberly, whom I could kill in cold blood. I could shoot him down in the dark and go quietly about my business, as if I had just brushed a mosquito off my arm.

“He was unclean, unfit to associate with human kind, even with those misfits behind the bars. As long as I live I shall never forget that cruel, ash-grey face, those cold, beady man-hunter’s eyes. I hate him and all that he stands for. I hate him with an undying hatred. I would a thousand times rather be the most incorrigible convict than this hireling of those who are trying to maintain law and order. Law and order! Finally, when you see it staring at you through the barrel of a rifle, you know what it means. A bas puissance, justice, histoire! If society has to be protected by these inhuman monsters then to hell with society! If at the bottom of law and order there is only a man armed to the teeth, a man without a heart, without a conscience, then law and order are meaningless.”

–Henry Miller, “The Soul of Anesthesia,” The Air-Conditioned Nightmare.

*

Miller’s books are a grab-bag of sheer genius, sharp insight, German romantic bombast, and occasionally flat-out nonsense. Sometimes all four can manifest themselves on the same page, or even the same sentence. I have always been a fan of his works. Personally I take issue with his Orientalizing of blacks, Chinese, Jews, and others whom he idolizes as much as he trashes (well, that is Miller for you: he is, or was, a walking mass of contradictions). And you can have his romanticized view of the Old South, which comes perilously close to that reactionist old-school Agrarian crap–the kind of nonsense that Allen Tate and Company eulogized in I’ll Take My Stand (1929).

As a self-admitted “Brooklyn Boy,” I don’t think Miller ever truly understood what the South was all about, anymore than he truly understood Jews or African Americans or in particular the Chinese, whom he was overtly fond of extolling in long rhapsodic passages in his books. Miller was a first-generation German-American profoundly alienated from mainstream American culture. For Miller, the Others–whether artists like Kenneth Patchen, Beauford Delaney or Dr. Marion Souchon, or Jews (like Bezalel Schatz or his second wife, June Smerdt-Smith-Mansfield-Miller-Corbett), or blacks (like Duke Ellington, Delaney, DuBois and Armstrong)–were screens onto which he projected his own rage and disgust at Anglo-Celtic-Germanic America. Miller extols Patchen and Delany to tear down a philistine America. Not that it was necessarily a bad thing, however: Anglo-America needed it. It still does. But all of this is beside the point.

I did not need Henry Miller to tell me anything about the brutality of American police, because I already know what American police are capable of. I posted the above quote because Miller’s sentiments about American law enforcement are precisely in alignment with my own. Miller’s disgust corroborates my own. Miller’s rejection of America’s phony sense of innocence regarding its treatment of criminals–not to mention the very society and culture that helps spawn these criminals–corroborates my own.

Keith Lamont Scott was not a criminal, but the cops in Charlotte-Mecklenburg wished to believe that he was. It’s an old, old story. Today the police in Charlotte have “confirmed” (not) that Keith Lamont Scott, who was killed on Tuesday, September 19th, actually did have a gun in his hands when they confronted him. Purportedly, the video footage (if one looks hard enough) shows that Mr. Scott was armed. According to Yahoo News:

Police say Scott was holding a handgun, which investigators recovered from an apartment complex in Charlotte, and posed a threat because he was not obeying police orders to remain in his vehicle and drop the weapon. An officer subsequently fired his gun, hitting Scott, who was later pronounced dead.

Scott’s family, however, said he was not armed and was holding a book while waiting for his son to be dropped off from school.

The officers were searching for a suspect who had an outstanding warrant, according to a police statement. Police said Scott was not the suspect officers sought.

Police have identified the officer involved in the shooting as Brentley Vinson, who has been employed with the Charlotte-Mecklenburg Police Department since July 21, 2014, and is currently assigned to the metro division. He has been placed on paid administrative leave as the investigation continues, according to Putney.

Vinson was not wearing a body camera at the time, but the other officers who responded to the incident were.

My answer to all of this is simple. It does not matter if the late Mr. Scott was or was not carrying a gun in confrontation with the cops. I have not seen the footage. In my mind, it does not matter whether I see the footage or not. I am convinced that Mr. Scott would have been killed whether he was or was not armed. In that case he would have been better off taking one of those suited-up thugs with him to the other side.

There is really no point in going over this ground again. To quote the late, great James Baldwin, “it has been said, and said, and said; it has been heard and not heard.” It is well known that the American police, like the bulk of law enforcers the world over, simply do not, never have and never will have the interests of the average man or woman on their front burners. The cops may be human beings, but they serve the interests of beasts. The cops are in the streets of Charlotte, Washington, D.C., Houston, Baton Rouge, Baltimore, London, Paris, Harare, Mumbai, Istanbul and other urban cesspools to maintain what the elite of these respective nations has determined to be “order.”

This “order” can be spelled out in layman’s terms. We already know what it means. The order is a pyramid. We know that; it’s just that we are generally far at the bottom of the pyramid or, just perhaps, somewhere in the center, sandwiched between the big shits in the capstone and unwittingly putting more weight on those at the bottom of it. Those at the bottom are generally black, generally Africans, and carrying the stinking weight of the world. For them, life is often more unbearable than death; yet we wonder why so many of them resort to drugs or alcohol or kill each other in impotent rage, filled with anger that they feel they can’t take out on a cop, let alone an Elite. For the elites, life is generally light, airy, whimsical, full of humor and goofy things; that Hollywood actor is always full of gags if he’s not full of drugs.

But there is a difference. Mister Mega-Star takes drugs because it’s fashionable, not because he can’t deal with the struggle to feed himself, let alone his family. He can live wherever he wishes; he can have the sex partner or car of his choice, and show up wherever in the world he feels like in the blink of an eye. Hell, he can buy an island! If he feels miserable, it’s his own undoing, not that of society, since he IS society: his misery is simply an existential hangover, a feeling of emptiness, a crisis of conscience after being confronted with the cold reality of his fake, shallow lifestyle: Jay Gatsby multiplied by a thousand.

Mister Gatsby has several McMansions at his disposal; the poor darkie is lucky to have a room in a flophouse. Mister Gatsby is a gourmand who enjoys dining and stuffing himself until he bursts; the poor darkie who does the same in a fast food joint is a glutton. Mister Gatsby “collects” things but that blue-collar darkie is just wasting his money buying sneakers. Mister Gatsby has super-models waiting on him hand and foot, ready to sacrifice whatever radical feminist sentiments they may hold dear at a moment’s notice. The poor darkie, or wetback, or gook, who does the same, is “promiscuous,” not a “playboy.” His woman is a “skank” and a “hoodrat.” If he has no status within his community he has to content himself with his imagination; outside of his head, people flee from him in horror. He uses his right hand, or pretends he is gay; every day you see him haunting peep show booths and adult book stores, smelling like a goat and pawing over young men on buses and subways.  The entire value system of the society is determined strictly by color, even more so than class–which explains why an outrageous elite snob like Bill Cosby can have his reputation irreparably damaged yet Roman Polanski, Woody Allen or even Ed Gein and Charles Manson can be begrudgingly admired as “outlaws.”

Lousy food, lousy education, shitty housing, filthy streets, dysfunctional families, high unemployment or underemployment, tainted water, unclean air, a staggering murder rate, an out-of-control drug trade–not to mention the proliferation of alcohol establishments and shady “store-front” churches that no one likes to talk about: this is the world of the poor darkie. (The last two are just part of an underground economy in the black ghettos that has existed for literally centuries; again, nobody likes to talk about it.) This world is not “Africa” or “Ape-frica”: it is simply the dirty end of the American cloth, the one Uncle Sam uses to wipe his ass with. This “order” exists all over the world in varying degrees of severity. Not all of the ghettos are “black,” of course–sometimes they are white–but they might as well be: “black” is not a race, it’s a condition, as well as a state of mind. The overwhelming majority of the elites are on the precise opposite end of the color/caste spectrum, even if a few happen to be blacker than my wallet.

In other words, the very existence of cops is to protect Mister Gatsby from the poor darkie.

So in re-reading the above statement by Henry Miller, I am willing to absolve any one in those Benighted States who deems it necessary to carry a gun to defend himself against the cops. My heart does not in any way bleed for a cop shot in the head by some random citizen. Maybe I’m wrong on this score; maybe a murdered cop can be a “good guy.” But we all know that these “good cops” have usually toed the thin blue line of silence and complicity and kept their goddamned mouths shut as to the large number of domestic terrorists* among their ranks. Moreover, the police in America (and elsewhere) have made it perfectly clear that they see black people as moving targets. And seeing how they treat Native Americans on a regular basis, these cops still see themselves as a bunch of gun-toting cowboys–settlers, in other words. White, European settlers on red land.

We Afro-Americans know more than most that the cops are not our “buddies.” They are nobody’s friend, in spite of a few shining examples of cops who are caught doing some wonderful, charming things like buying ice cream for kids, or leading prayers, or partying–all caught on video camera to show the human side of an overwhelmingly oppressive force. Personally, I could fucking care less. A storm-trooper is a storm-trooper, even if he is doing the Charleston or the Suzy-Q. A nazi is a nazi, no matter if he reads my books or digs my paintings or my music. That nazi does not cease to be a nazi even if he takes off his uniform. He has to drop not only the Nazi ideology but the emotional and irrational racialism that made him put on the uniform in the first place.

There are many idiots, even avowed “liberals,” even Blacks, who still insist that in spite of the rapidly mounting evidence of police corruption and brutality, that The Law is The Law. It is not possible to tell these idiots that their forefathers spoke those exact same words at the height of Southern Jim Crow or even during slavery itself, or that Hitler’s, Stalin’s and Mao’s stooges operated precisely upon this same principle. No, sir. The Law is NOT The Law when it is 1) written by greedy psychopaths for the benefit of greedy psychopaths; 2) reinforced by murderous thugs. The Law is not Holy Writ. When the two situations above mutually manifest themselves within a given society, “The Law” has lost all moral authority–in which case, there has to be a new Law. But before there can be a New Law there must be a new and more just order. Until that time, citizens are obliged to defend themselves–even if violently–against the current socio-political Mafia that calls itself the New World Order.

*

“He had paid for his crimes in full, that is my belief,” writes Henry Miller. “If he should commit fresh ones I would blame it on the police, on the lawmakers, on the educators, on the clergy, on all those who believe in punishment, who refuse to help a man when he is down or try to understand him when in impotent rage he turns against the world. It doesn’t matter to me what crimes are chalked up against Clausen; our crimes, all of us who are on the outside, who go off scott-free, are greater. If we did not actually force him to become a criminal we most certainly helped him to remain one. And in speaking of Bud Clausen I am speaking for the great majority of men and women who suffered the same fate; I am speaking for all those to come, who will follow in his foot-steps and who have no redress until we on the outside become more enlightened and more humane.”

Thanks, Henry.

 

*It has been found that a disproportionate number of neo-Nazis and closet Klan members have also infiltrated America’s police, as well as America’s military (or “killitary,” to be more accurate). 

On the Unrelenting Horror that is the Third World

The so-called “Third World” is the biggest carrier of the disease of White Imperialism; in fact all of the sicknesses and taints of European thought and values, all of their lies, ignorance and stupidity, are magnified a hundred-fold in the so-called Third World. Third World does not connote anything positive. Third World is a by-word for everything wrong in the Universe.

The so-called Third World is obsessed with keeping alive all the old values of Queen Victoria, King Leopold, Cecil Rhodes, Woodrow Wilson, Teddy Roosevelt and other imperialist scum while in the West, young whites are increasingly rejecting these same rotten values. Therefore the invasion of the West by uneducated and misguided refugees does not represent a positive browning of Europe; it does not represent any kind of “de-honkification”; if anything it is, ironically, a re-honkification of the Western World for reasons stated above. The refugee, in some respects, is even more of a white man than the contemporary European, depending upon his class and educational status. The refugee—to say nothing of the African, Arab and Asian elite—maintains white, honky values at their purest and most racist, because he or she has either not been properly educated, or the education they have received is generally Westernized, or—most likely—the minds of too many of these refugees have already been contaminated with bad Western ideas and values. When they are educated, it is invariably a cracker education since the so-called Third World has not even attempted to revolutionize its own educational systems; they have not even thought about creating entirely new and improved systems of education that may rival or even surpass Western systems.

The task of the Third World, upon liberation from Western Colonialism, was to build an entirely new set of civilizations–NOT to serve as vassal states, or appendices or apprentices to the rotten white First World. The task of Africa, Asia, and Latin America was to create a viable alternative to Western Civilization. Instead what we got was Europe on steroids, but in blackface–and still more or less owned by Europe and/or America. What we got was more of the same white, honky bullshit, but dressed up to look “African” or “African-American” or “Brazilian” or “Indian” or “Nigerian” or “Vietnamese” or “Chinese” or even “Romanian” (if you can call Romania Third World, which it practically is in many respects).

mideast-yemen-saudi-ap
The end result of a Saudi bombing in Yemen, 2016

Please note: Nigger and Honky are two flip sides of the same coin, and always have been. Scratch a nigger and you will always find a honky bleeding.

Is it any surprise that the Third World is completely fucked, and will continue to collapse just as the First World continues its own implosion? This author is not. He has not seen it all but he would naturally assume that the so-called “Third World” would belly up when the West bellies up, because Third Worlders suffer from a horrible dependency complex. The election of either Trump or Hillary will essentially spell the end of the West as we know it, as the US is the leader of the alleged “Free World” (free for those who can afford it, of course). And since your average Third World big shit lacks ideas of his own, we should expect the Third World to ape America once again. They always do, and without fail. Every single US-influenced nation will probably take Trump’s lead and elect a lunatic dictator.

If this happens, the bulk of the blame for the ensuing Armageddon must naturally go to the Third World. Because they represent the lion’s share of humanity; because their nations are in desperate need of retooling in every conceivable area, they hold the responsibility of reshaping world civilization; they hold the responsibility of holding the greedy and war-profiteering capitalist West in check. Their primary responsibility is to THEIR OWN PEOPLE.

thai_jihad_7-vi
End result of a Muslim jihad in Thailand, 2008

Instead, they have repeatedly shirked this responsibility and served as hand-maidens, butlers, shoe-shine boys and prostitutes to Europe and America, often literally: Morocco, Tunisia, Brazil, DR, Kenya, Thailand, Indonesia and countless other so-called “Third World” nations are nothing but cheap brothels for the Developed World.

Morally speaking, these people are arguably worse than the average European or White American. The bulk of the blame for their moral degeneracy, naturally, must be placed on the shoulders of the Third World middle-classes and elites, who (with few exceptions) are the nastiest and most disgusting human beings ever to walk planet earth. They already have their own Hitlers; they have yet to start a World War. Unfortunately, that possibility cannot be ruled out, as nobody in the world seems to have the balls to try and stop them. The Indonesian elite, the Malay elite, the Rwandan elite, Congolese elite, Tunisian elite, Libyan elite, Egyptian elite, Nigerian elite, Chinese elite, Afghani elite and the Brazilian elite (just to cite a few of these respective horrors) can’t be criticized or exposed.

Of course not. There is no genuine intellectual tradition among these elites, short of sodomizing scholars, or baking students in ovens or simply forcing intellectuals into exile, into isolation in the West. Many of these intellectuals are themselves fraudulent, of course.

In the end we don’t have a new world, we don’t have a new civilization or any new way of thinking; just a bunch of ugly, dirty cities that look like a bunch of rotting projects; just illiteracy, disease, rudeness, vulgar tribalism, insanity, war, open sewers clogged with shit, rotting carcasses and flies. We have a return to feudalism and the bloodthirsty spirit of Neanderthal Man in blackface. The white man loves it, because it serves to make him look far more civilized and cultivated than he actually is. Every second the white racist whines about niggers and gooks but that is really just a part of the fun: dim-witted coonery and monkeyshines has always been a hot-ticket item for fat Western tourists.

The next great revolution should not be against the West, believe it or not: it should be against that stinking monstrosity the so-called “Third World,” the West’s loathsome half-castes; the half-Westerners who do the white man’s dirty work and who (as we should see) are indispensable to the success of the Western imperial adventure. For every redneck singing “Dixie” there are a hundred niggers, gooks and spics providing the back-up harmonies. They think the redneck is God. Without these spineless bastards, white supremacy would be defeated in a matter of months.