Sorry that I’m more than a day late, and definitely more than a dollar (or a euro) short.
Economically September was very hectic.
In addition to this, it looks like Amazon is trying to censor my fucking novel–at least on American Amazon: when you type in “P. Lewis Nate” nothing comes up.
But in this super-reactionary political and cultural climate, nothing surprises me anymore.
I have a number of blog posts in preparation. Not too many people will see them, as not too many will probably view the blog posts of other bloggers such as The Angry Indian because (apparently) our views on Alexa have taken an inexplicable nose-dive since this August. I naturally suspect political bias, of course.
The cartoon below is one drawn some months ago, but since Melania is going to be Melania–she’s in the news again for wearing colonial-style gear in Africa–I don’t see why Kaf needed to draw a pith helmet on her fat head.
The following is neither a screed against nor a puff-piece for the movie. In fact, I haven’t seen it yet. I guess I am obliged to eventually go see and find out what the hoopla is all about. But the trailers I’ve seen so far on YouTube leave me somewhat disconcerted. The whole feudalistic jungle shtick, with grass skirts, spears, plate lips and all, was something to be expected from Disney/Marvel. I can’t really say at this point if Black Panther is simply a far more sophisticated and nuanced take on Jungle Jitters (a notorious Warner Brothers cartoon from 1938 full of grass-skirted and plate-lipped jungle-bunnies), or an Afro-futurist signifying on the racist “Noble Savage” trope. Whatever the case, Black viewers flocking in droves to the theaters are anything but offended.
Director Ryan Coogler has hit pay dirt. Another Official Black First. Chalk it up on the board. Black Panther has confounded all the negative expectations of naysayers (mostly non-black, and generally white) who assumed that “the first big-budget superhero movie with a black lead, predominantly black cast and a black director” would be a box-office flop. It has been just the opposite. So far this film has earned close to a billion dollars at the box-office worldwide, trumping Wonder Woman (in North America), X-Men, Suicide Squad and Star Trek.
To be entirely fair to the Black moviegoer, he or she would rather see a film in which they are in control of their lives, solidly in their own spaces, technologically advanced rather than the usual cliches of poverty, mud-huts, ghettos, drugs, prostitution or the flip side of the same stereotyped coin, ill-gained wealth manifesting itself in flashy cars, McMansions, diamonds and silk, pearls, oversized jackets and gold chains and gold grills. Wakanda is wealthy and technologically far in advance of any other civilization in the world, and even though it’s a total fantasy, provided by Marvel through a hired Black token director, at least the fantasy feels good–if only for 90 minutes.
In the make-believe world of Wakanda, the Afro-American can momentarily picture himself in a world where he or she can be strong, black, beautiful and undiluted with whiteness, with all the futuristic trappings and advanced technology that European civilization never heard of. In this CGI fantasy Black can be Black without Whitey dictating the terms.¹However, there seems to be a problem. The sensibility of Black Panther appears to derive much from Afro-futurism, a concept that (according to Patrick Gathara of the Washington Post) “cannot engage with (Africans) as human beings but, like the white and Chinese worlds, only as props for its own struggles and self-aggrandizement.” Afro-futurism is an engaging school of thought, but the very suggestion that Africans cut out for the stars–rather than engage our enemies down here on Earth–sounds like an ideological cop-out, another way of refusing to deal with an uncompromisingly ugly reality. Wakanda is an Afro-futurist’s wet dream, but it is also a feudalistic nation of greedy elites living in isolation from the rest of “Shithole Africa,” a nation “with the most advanced tech and weapons in the world” that, nonetheless, “has no thinkers to develop systems of transitioning rulership that do not involve lethal combat or coup d’etat.”² Not that Black audiences give a damn, however: they are dancing in the aisles in dashikis as I write this.
Naturally this last fact alone got the alt-Reich hopping mad. Ben Shapiro, the alt-right’s Uncle Tomsky, spluttered in his squeaky cartoon voice that “nobody’s ever gone to see a Captain America movie and said, ‘wow, look, a movie with a white hero! I’m so excited! He’s white!’ Nobody does that in America.” Well, Ben, that’s because white Americans don’t have to do that–it’s taken for granted that their screen heroes are going to be white by default. It’s taken for granted that when some scruffy “negro” appears on screen in saggy pants and with grills in his dirty mouth, he becomes the standard by which every “negro” the world over should be judged by. This does not happen with white Americans, Benny–not even Jews. Over 80% of American movies are entirely white-oriented. That should be a fucking no-brainer. But you know there’s no point in discussing anything intelligently with the American far right. They are so anti-African that they are uneasy with the very idea that an African can actually dream of a better world, much less fight for one in real time.
But that’s just the problem I have with this whole Black Panther phenomenon: it’s yet another instance of Afro-Americans opting for Escapist politics over substantive change.
“It won’t be too long before the director cuts the scene”
When I see this latest box-office smash I can’t help but be reminded that once again, Black American history–to use that old cliche–is repeating itself. It repeats itself for the simple fact that those doing the repeating of history clearly never learned a damn thing from it. We went through this cinematic escapist foolishness before on at least two occasions: once in the early Seventies (Sweetback and Shaft) and again in the late Eighties to early Nineties (Do The Right Thing and Malcolm X). What I’m saying has nothing whatever to do with the quality of either of these films. Like I said, we are not learning from history because we simply don’t like to stand back and analyze anything–let alone ourselves and our situation in the world.
Culturally, we are living in a very sad time. It has become expected of Afro-Americans to pantomime the most idiotic and puerile stereotypes that non-blacks have of us–as if our very identity as Afro-Americans is predicated upon being, in a nutshell, primitive, bestial and inferior. This collective neurosis is not new, of course–there’s simply far more of it than there ever has been in the past. Outside of Wakanda many of us can barely relate to each other as human beings. It should be no secret why this is so. When one is constantly tapering his personality to dimensions acceptable to his persecutors, you can barely look your own brother in the eye because deep down, you know that you have failed morally–you have failed to confront your own persecutor, you have failed to challenge his twisted system of reality; you have repeatedly failed to achieve what you set out to do and what you know, in your heart of hearts, is the right thing to do. As Afro-Americans, we have not only continued to fail in challenging white reality, but worse still we persistently–by our own confused, emotional, childish blundering–reinforce the very racist juggernaut we set out to destroy. How else can one explain the absurdity of the Umar Johnson debacle, the Tariq Nasheed-Boyce Watkins fracas, or the sudden emergence of this new Hotep minstrel show?
There may actually be thousands of unknown, struggling black filmmakers toiling away with enough power of expression to turn the entire cinematic world upside down. But who would be willing to represent such artists, where would they obtain the money to make their films and, assuming they got these films distributed and in theaters, who in the United States–least of all in Afro-America–would be willing to watch such films?
One would have to wonder if Black Panther really represents a step forward for Afro-American cinema, in which case (naturally) we would not need to wonder too much about the matter. In fact, the thing that has escaped most observers about the Black Panther phenomenon is that, in reality–and this especially concerns independent Black film makers–it is a step down. And not because of White Hollywood–after all, White Hollywood is what it is, and generally has made it perfectly clear as to what it thinks about Afro-Americans up till now. No. Black Panther’s success sent a clear message to Afro-American indie film-makers that if you want a smash hit, you’d better create something else other than a realistic, thought-provoking and nuanced film about Africans and Afro-American life; you’d better stick to escapism and fantasy. Forget about Art, forget about Truth, forget about Knowledge. Forget about Reality. Black audiences aren’t fucking interested in seeing these things.
Just ask Charles Burnett, or Haile Gerima, or even Nate Parker. Killer of Sheep, Bush Mama, Birth of a Nation and other such films barely raised eyebrows because those same Black eyes were too busy grooving on Shaft, Pam Grier’s panties, or lost in the CGI jungles of Wakanda. Black Americans put their money into Marvel and other capitalist ventures because frankly, this is where their hearts lay. They certainly think American, contrary to what they might feel about their position in American society. Their hearts do not lay in building their own things; they want what Uncle Sam has, even if what Sammy has may not be worth a damn. They are not interested in cultural or any other revolution; they were not interested in it 80 years ago, 50 years ago, nor 25 years ago and definitely not now. It’s not because Blacks have any particular love for it, or even so much because they are afraid of the ultimate showdown between themselves and White Supremacy. Black Americans are disinterested in confronting White Supremacy because–up till now–it has been extremely difficult for them to imagine living under a system in which they aren’t having their every breath monitored. And why would they? They have hardly known anything else!!
All this talk about “liberation,” “revolution,” “independence” and all this crap is really just abstract bullshit to the average Afro-American. He may agree with it, but how do you really picture all this in concrete terms? What does “liberation” really look like, anyway? What does a truly independent Black nation look like–one that is not dependent, in any way, shape or form, on either Europe, America, the so-called “Middle East” or China?Eight generations of living (for better or for worse) under the iron heel of a European-settler regime has virtually wiped out any idea of what that might be like for the Afro-American. This fact alone explains the smashing success that Black Panther has had with Black audiences in the United States.
In the average African American mind group therapy, or an individual desire to blow off steam to survive the grueling and humiliating grind of living under a white-dominated society gets confused for revolutionary thought. Those of us who ARE serious about revolution wind up in prison, the insane asylum, six feet under or worse. Or, they go into exile in China, Algeria or Cuba. Black Americans are so happy merely to be recognized, merely to be seen by a society that pretends they only exist as a cheap stereotype, that when crumbs in the form of a Disney film (Disney, another corporation that pretended for decades that Black people didn’t exist) are tossed their way, Black Americans savor each crumb as if they were individual pearls.
Yeah, it’s true: Black Panther ain’t really your life. It ain’t nothin’ but another movie. It’s a great movie–so I’ve heard. And if you want to see this film then damn it, just see the film. There’s nothing wrong with 90 minutes of good, clean fun. But for Christ’s sake, do you have to boogaloo in the fucking aisles or wear dashikis to see it, in the meantime?
¹“(T)he Negro is a sort of seventh son, born with a veil, and gifted with second-sight in this American world,” DuBois wrote in 1897–“A world which yields him no true self-consciousness, but only lets him see himself through the revelation of the other world. It is a peculiar sensation, this double-consciousness, this sense of always looking at one’s self through the eyes of others, of measuring one’s soul by the tape of a world that looks on in amused contempt and pity.”
²Patrick Gathara, “Black Panther Offers a Regressive, Neocolonial Vision of Africa,” Washington Post, February 26, 2018
It doesn’t surprise me in the least. Of course, you don’t have to be light-skinned to be a “coon.” Technically I am “light-skinned” and a “half-breed” (or some people think) but I am not a coon by any stretch of the imagination. Paris Dennard, on the other hand, is a different kettle of fish.
As for this bitch–let’s do the math.
Her real name is Dayane Alcantara Couto de Andrade, whatever the fuck that means, but she insists upon calling herself Day McCarthy–probably because she thinks she’s Colin Flaherty’s bastard child.
She is a self-proclaimed “socialite.” (What part of “society” or what fucking club this ignorant cooness belongs to is in question. Is it the Dennard-Petersen club or the fucking Tequila-Maigualt society?)
She wears a conk or a weave–in other words, what other negroes call a “hair-hat.”
She has a boob job and no behind.
Her skin has an unhealthy pallor to it, suggesting excessive use of skin-lightening creams.
It looks like she’s shaven off half her nose in a misguided attempt to look “white” (or Irish-American)–ironically, it only makes her look even more like a monkey than she looked before.
She loves Trump and probably masturbates to the motherfucker in private.
She has a strange following on social media for some reason. It must be from guys who are overtly fond of Brazilian women, who think that every Brazilian woman is a hot piece of tail. (I can personally tell you that this is simply not true.)
The bitch was running a cathouse south of the Mason-Dixon line and was busted for it in 2015. (In Virginia, of all places. Figures.)
She is a big fan of corny telenovelas, the scourge of Latin America. Two of her favorite actresses are (of course) Giovanna Ewbank (31) and Bruno Gagliasso, 35. Both of them are white, of course. But in spite of this they adopted an orphaned South African girl named Titi.
In November 2016, Miss Andrade (Irish NOT!!) was outraged that the girl was so dark and African-looking–something she clearly hates about herself, which explains why she looks like a Charro wannabe–and so she took to social media and spat the following words–“I wanted to understand the false ones, the brown-nosers, who criticize me for my appearance, for not having blue eyes, straight hair and a beautiful, fine nose, as society imposes this kind of beauty. But they stay there on Bruno Gagliasso’s Instagram complimenting that macaca. A menina é preta, tem o cabelo horrível de pico de palha(The girl is black, she has horrible hay-tipped hair). And she has a nariz de preto (black nose), horrible, and the people say the girl is beautiful! You’re only kissing up to them because she’s adopted by celebrities. A daughter she is not. As if two white people, with light eyes, are going to have a black daughter with hay hair and a black nose. Ah, ridiculous people, huh?”
Ms. Ewbank and Mr. Gagliasso responded by pressing charges against “Ms. McCarthy”. “Good Sunday with LOVE and the purity of a child to everyone who has sent us messages about what happened, racism is a crime, and we are already taking due steps before the law. Thank you,” wrote Ewbank.
Mr. Gagliasso upped the ante with a slapback, publishing a photo of Angela Davis with her quote, “In a racist society, it is not enough not to be racist, it is necessary to be anti-racist.”
AN AFTERWORD: COONS, COONS, COONS!!
So how would that explain my calling Ms. Andrade a “coon,” then?
Simple: she IS a coon–of the Portuguese kind.
Coons come in all shades, colors and nationalities. Even all races. Tila Tequila, who thinks she’s Viennese, is a Vietnamese coon. Jeanine Pirro, who thinks she’s Italian, is a Lebanese coon par excellence. Sean Hannity is an Irish coon–a lace-curtain Irish mick. The unfunny Andrew Dice Clay, like the late Andrew Breitbart or the Prime Minister of Israel, is a Jewish coon. The motherfucker who destroyed net neutrality in the United States is a coon of South Asian extraction. And we all know Milo is just one big right-wing homosexual minstrel show, all unto himself.
If the bitch (McCarthy) is reading this and finds herself “triggered” well then: fuck you and your mother, paper-bag coon. You get back what you put out.
So now she admits that she too is a Negro and that she herself has suffered from racist abuse, that they called her “Michael Jackson nose” and “black monkey”–which she claims, and is probably right, knowing the type of crowd she wishes to be a part of. “I also had a lot of bullying at school because I was poor because I was fat, because I was ugly, I always went to the police station and nobody listened to me,” she whines.
Yep–she’s a “victim.” I, too, was abused. #MeToo. That’s why I called you a monkey. The favorite alibi of self-hating darkies the world over¹. Aggression-frustration theory, you dig.
“I was born with this racist thought, and I think it should be talked about. Of course, this is something you can control and not speak. But, you think this, for me it’s the same thing, it’s still racism,” Andrade says.
But at the end of the day, dago, Titi looks better than you did when you were a girl, and will probably look a hell of a lot better than you do now when she grows up–providing Brazil will let her grow up.
There are so many coons out there who are bojangling and bootlicking for ole massa that you can’t even count ’em all. There are local coons and national coons and there are international coons. I didn’t even want to talk about those shits today because I recently woke up from a nightmare involving coons–and of the female variety, who are among the worst.
We already know about male coons such as Jesse Lee Petersen, who thinks racism doesn’t exist, or Sheriff David Darkie Clarke, or that idiot who hosts ATLAH Worldwide–a coon so outrageous that I won’t even say his name. Vintage coons like Ken Hamblin, who made a name for himself in the late eighties by referring to black neighborhoods as “darktown,” or highly erudite and sophisticated coons like Shelby Steele and John McWhoreter, bless his wittle heart. Enough of these rear-guard shines.
Inter-racism among black women is something the mass media does not like to talk about, because the mass media is too busy hiring black female racists like Amber Phillips and Omarosa (another coon) and their ilk to speak on behalf of the entire black race. They are so lost they could not find their own ass with a Michelin map, but somehow they have been given the go-ahead to represent us. They don’t represent anything except the soiled bedsheets they left behind after their masters fucked them in the face.
They are everywhere, in lock-step with their male counterpart. To quote Ayi Kwei Armah, they are a “huckster caste with the mentality of pimps,” exceptionally uncreative and completely useless. They have appropriated all of our resources, all of our power and all of our money. The question is why do we (blacks) continue to take shit from these goddamned, god-forsaken COONS? Why don’t we just get rid of them?
¹I excuse myself for reasons stated above. Fuck you.
For the containment and selective eradication of so-called BIE (Black Identity Extremists)
by Dr. Milton Milquetost, Director of Denegrification Department, F**** C***** I*******, Washington, D.C.
Note: this modest proposal analyzes the poverty and anger of specific members of the population in question: African-Americans, popularly known as “niggers,” “spooks,” “coons,” “monkeys,” “apes,” “baboons,” “jungle-bunnies,” “tar-babies,” “quashies,” “spades,” “ink spots,” “sambos,” “Negroes,” “coloreds,” “basketball-Americans,” “spearchuckers,” “moon-crickets,” “jenkem-sniffers,” “groids,” “nigras,” etc.
In light of the revelations that BLACK IDENTITY EXTREMISTS pose a unique and grave threat to the established order of the Republic, we of the F***** C***** I*****¹ have offered our own unique proposal for the containment and eradication of this said threat.
It has been discerned that the African-American population is widely held in contempt by the general population of the United States (and by not inconsiderable number of people throughout the world). That this contempt is largely a result of systemic indoctrination through the U.S. media (e.g., Hollywood, Madison Avenue) is a matter which does not concern us here. Entire tomes have been written about the plight of the Negro/nigger/ape/coon in the United States (and elsewhere, but for the sake of conciseness we shall concern ourselves entirely with the American Negro/nigger/coon/ape). In these texts we have discerned certain incontestable facts:
that the black* in America is still largely segregated due to his race and ethnic background, and that this segregation is all-encompassing;
Has restricted access to meaningful and gainful employment which would allow him (especially the males) to earn a living wage;
The extreme difficulty of obtaining gainful employment due to previous convictions;
Social conditions, such as the disagreeable emotional reactions of non-blacks to the presence of blacks in eating establishments, bathrooms, shopping malls, churches, mosques, temples, synagogues, etc.; the widespread reluctance of non-blacks to eat, work, live, drive, play and intermarry (in the majority of instances) among blacks, generally due to indoctrinated fears
Relentless stigmatization of blacks;
“Colonial mentality” (see Fanon), “plantation mentality,” subsequent and largely justified collective paranoia which often manifests itself in grotesque fantasies (so-called “urban legends”): the “Lynch Letter,” which never existed until c. 1973, and is a proven fraud. Nevertheless, the history of slavery and Jim Crow is still one that the black has yet to overcome, and manifests itself within the group with widespread obesity, high suicide rates, high infant mortality rates, high homicide rates, high rates of incarceration, drug usage, STD infection, diabetes, stroke, heart disease, hypertension, police abuses, racist attacks, schizophrenia and other forms of mental illness, self-contempt, class and even color divisions to a degree unheard of in the general American population, and correspondingly low rates of college attendance, business ownership, home ownership, employment, marriage, etc.
It has been noted that the considerable creative drive that spurred on the black to create ragtime, blues, the spirituals, jazz and other forms of music (which have been justly acclaimed the world over) has been sorely depleted as of late. “Thug rap” and endless regurgitations of generic sixties “soul music” are virtually the only forms of music that this group can come up with in the 21st
Likewise, the black seems to be content to be defined as a “thug,” or a “bitch,” or “skeezer,” “chickenhead,” “ratchet” (aka “wretched,” possibly a reference to Nurse Ratchet of Ken Kesey’s One Flew Over the Cuckoo’s Nest), etc. Our media has defined and pictured the male members of the group as big burly negroes, black bucks, coons, pickaninnies, apes, etc., and the female members as whores, cunts, strippers, obese freaks, etc. It is mind-boggling to think that any group of people anywhere in the world would choose to define themselves strictly according to the xenophobic fantasies of an ethnic group which hates them, as we clearly (though not admittedly) do African Americans. Yet such is the case with the blacks of this country. It is a situation genuinely unique in the history of mankind.
In spite of the aforementioned situations we still find the African American—in the generality—to be childish, obnoxious, doltish, ignorant and primitive in his thinking and behavior. While acknowledging centuries of systemic dehumanization and depersonalization from Anglo-American cultural and political domination, we must also realize that the race problem is indeed a drain on the national purse and a burden on the collective conscience of the United States. It has, more often than not, manifested itself as a physical threat, largely due to the astonishingly high rates of crime among the African American lumpenproletariat.
The African American elite have a substantial amount of capital at its disposal. However, this is a lazy and unproductive class, as outlined by Fanon (Wretched of the Earth). The African-American elite exhibit all the foul and socially perfidious traits of Third World elites. See Fanon: the bourgeois phase is a useless phase. This useless bourgeoisie, seen in hindsight, would function merely as parasitic classes were it to declare independence from the American republic and set up its own state somewhere in the US. The egregious example of Liberia, to say nothing of Sierra Leone—two failed African states founded by repatriated black Americans—should serve as a dire warning. Because the African American is clearly still functioning—albeit mentally—as a slave, it would be ludicrous to expect of him to function as a politically independent entity. He is a slave—period. It makes no difference whether we were his enslavers in America or whether other Africans enslaved him in Senegambia or Benin or Dahomey. It has proven too costly to this republic to extricate the African American from his slave mentality. All attempts to educate the African American according to Western norms have largely ended in spectacular failure, and it has been noted that even educated blacks are still burdened by pathologies induced by slavery. We must reiterate that it was indeed we who imposed this slave mentality upon him, that our social conditioning has depersonalized him. This depersonalization was unintentional. However, this is entirely beside the point.
We must admit that our experiment in “multiculturalism” (concerning blacks) has not worked. The long-term consequences of importing millions of Africans from various nations of the African west coast—many of whom were enemies of one another—were not foreseen by the Founding Fathers, who insisted upon viewing the African American as “three-fifths of a human being.” Clearly this is not so—the African American, by all accounts, and judging solely from the historical evidence provided us, is very much a full, 100% human being, capable of the highest human achievements. This has been amply illustrated by such illustrious niggers as Frederick Douglass (one of the most eloquent men of the 19th century), Booker T. Washington, Henry Highland Garnet, W. E. B. DuBois, Scott Joplin, Will Marion Cook, Countee Cullen, Sissrietta Jones (aka “Black Patti”), Leontyne Price, Miles Davis, Louis Armstrong, Roy Eldridge, Francis Johnson, Benjamin E. Mays, Benjamin Banneker, Jelly Roll Morton, Edmond Dedé, Muddy Waters, Ida Cox, Bessie Smith, Chano Pozo, Fletcher Henderson, Joseph “King” Oliver, William “Bunk” Johnson, Freddie Keppard, James Reese Europe, Alain Locke, John A. Williams, Buddy Ace, Ann Petry, Mary McLeod Bethune, Langston Hughes, George Washington Carver, James Weldon Johnson, J. Rosamund Johnson, Dizzy Gillespie, Hazel Scott, Jackie “Moms” Mabley, Piri Thomas, Antonio Maceo, Charlie Parker, John Coltrane, Sun Ra, Eddie Murphy, Bert Williams, Eubie Blake, Luckey Roberts, R.Nathaniel Dett, William Wells Brown, Albert Nicholas, Nicholas Gullién, Ollie Harrington, Jacob Lawrence, Romare Bearden, Henry Ossawa Tanner, Gladys Bentley, Augusta Savage (who designed the “Roosevelt Dime”), Scott Hayden, Wynton Marsalis, Sojourner Truth, Coleman Hawkins, Lester Young, Charles Lloyd, Redd Foxx, Jamie Foxx, Clarence Williams (the first and third), Ida B. Wells, William Wells Brown, James Brown, Son House, Tom Turpin, Louis Chauvin, Artie Matthews, E. Franklin Frazier, Ralph Ellison, Richard Wright, Shirley Chisolm, Nina Simone, Bill Cosby, Richard Pryor, Bobby Short, Curtis Mayfield, Run DMC, Sammy Davis, Jr. (Jew), Bill “Bojangles” Robinson, Jackie Robinson, Smokey Robinson, Reginald Robinson, Aaron Diehl, Gordon Parks, Jr., Eartha Kitt, Michael Jordan, Muhammad Ali, George Foreman, Jack Johnson, Venus and Serena Williams, Benjamin O. Davis, Jr., Roberta Flack, Arthur Ashe, A. Philip Randolph, Josephine Baker, Jesse Owens, Duke Ellington, Martin Luther King, Jr., Malcolm X, Assata Shakur, Tupac Shakur and Stepin Fetchit. Inventors Granville T. Woods and Lewis H. Latimer were instrumental in the development of the modern light bulb; Latimer’s innovations in particular—the perfection of the cotton filament—made the light bulb a viable option to gas lighting. Elijah McCoy’s inventions were reliable enough for one to coin the term the “real McCoy.” Dr. Charles Drew’s contributions to modern medicine are indispensable. Even today, the renowned Neil DeGrasse Tyson is, as members of this ethnic group would so aptly put it, “doing his thing” in the field of physics.
However, we reiterate: all of this is entirely beside the point.
The behavior of the black American is best understood when seen within a colonial framework. In this instance, the mystery that shrouds his/her behavior ceases to be a mystery.
We had deduced that the so-called “black problem” or “Negro problem” is basically insolvable, save for a radical restructuring of the American socio-political order. Such a restructuring would result in chaos. Consider the conflagrations of the former Yugoslav republic, or French Algeria, or the current morass in the Middle East, for instance. Since the African-American elite isbasically uncreative and unproductive, the middle-classes struggling merely to stay afloat, and the underclasses continually committing random crimes against the general American population, it has been suggested by us that these primitive people simply be contained. The containment process would be conceivably costly but the long-term results of non-containment would mark the end of our republic as we know it.
Indeed, as Fred Reed, American iconoclast and internet blogger has aptly put it, we have the feeling that some people are simply more useful than others.
Our continuing “exploitation” of the African American at the current rate would inevitably result in total civil/social/political breakdown, and subsequently economic catastrophe. Adolf Hitler had outlined in Mein Kampf that the Jew was a rootless, cosmopolitan parasite and a drain on the German economy and a blot on the German soul. Celine, in Les Beau Draps, had suggested urns for the Jew, the Oriental and the Negro. Monseuir Fragonard, writing of the Algerian, and most recently Thilo Sarrazin of Germany has suggested that the criminal Turkish population be deported; likewise for Oriana Fallaci’s Rage and Pride, in which she suggests that Somali and Moroccan hoodlums get disposed of in the canals of Venice. Easy for Germany, or even benighted and incompetent Italy, but not so easy for we here in the United States, where we are saddled with 40 million chronic malcontents who have been so thoroughly depersonalized by their inability to adapt to Anglo-Saxon cultural norms that they have become a global threat.
A global threat, since the Anglo-Saxon norm is the global norm, for better or worse. We are not at all suggesting a return to Anglo-American, old-fashioned imperialism of the Roosevelt/Saxe-Coburg variety. We do not find this desirable. However, as it has been said, “the show must go on,” life must continue. We must acknowledge reality and be reasonable and forego romantic notions of swift social/political change for pragmatic solutions to America’s domestic ills. Many, if not most, of those ills originate with the black population of the United States, and to a slightly lesser extent the Latino population, commonly known as “beaners,” “spics” and “wetbacks.”
However it has been found that the Latino population is more industrious and makes more contributions AT PRESENT to the American economic well-being than does this black population, which prefers to wallow in collective self-abnegation and even goes so far as to destroy any member of this population which attempts to pull itself out of its physical/psychological misery. Barring the Puerto Ricans or Dominicans, who have been defined jocularly as “niggers who can swim” or “negritos de Español,” or the towelheads, or the equally useless white rural lumpenproletariat (aka “trailer trash”), we know of no other ethnic group who is so destructive to the overall fabric of American cultural life.
Booker T. Washington defined this as “crabs in a bucket.” James Baldwin spoke of the “profound, almost ineradicable self-hatred” of the African-American. It has been noted (see Herbert Aptheker’s “Slave Revolts”) that every instance in which the black slave has attempted to strike out for freedom, he was betrayed by a subservient “Uncle Tom.” The massive slave revolts of Jamaica, Brazil and Haiti were unthinkable in the United States.
However, we must be pragmatic. The effects of “exploitation” (and ours is a society—like all others—founded on a certain degree of what liberals term “exploitation”) are not so easily eradicated. We cannot continue to let past mistakes in racial/intra-ethnic relations burden us. If we do so we will be condemned by our children for perpetually walking in the shadows of our ancestors. We suggest a series of proposals to deal with the crisis in race relations in America:
Walled cities. These are more effective than one thinks, considering the effectiveness of the Berlin Wall. Of course, there are also the probabilities of blacks escaping the wall, so we suggest another: deportation to semi-abandoned cities such as Detroit or Camden, and using depleted uranium to help depopulate said areas.
A more pragmatic proposal is simply to accelerate the dehumanization of the African American by simply admitting to ourselves that he is, indeed, an animal. By turning him into an animal, by completely stripping him of his humanity, we no longer have to burden our conscience with what we might do to him. Rest assured that what we will do to him will have far-reaching and ultimately beneficial consequences to humanity the world over, particular in those parts of Africa still suffering from food insecurity.
Our ultimate suggestion is to reintroduce public lynchings. In this instance, the lynching of the African American will be a legalized and controlled affair and not simply a mob assault. Furthermore, police beatings of African Americans, whether in prison or outside of prison, should by necessity result in the death of the African American. The corpse of the African American can be properly disposed of without fear of international obloquy—in this instance, as food. Many Africans have been known to be cannibals, so selling this African American meat—in particular, the illegitimate offspring of black women—to starving Africans for a pittance should help immensely in alleviating hunger in Africa and other parts of the world currently afflicted with food insecurity.
For those of a more discriminating palate, certain brand names would be helpful in discerning high-grade nigger meat. A “Fats Waller” would have a certain light piquancy and go easy on the stomach, and preferably seasoned with lemon, dill and white onions. Meat should be cut from the middle thigh, through the bone, into T-Bone Walker steaks. Serve with mint juleps. A “Tupac” would be best served as a strip of steak, the meat removed from the flank, smoked with hickory over a low-burning flame for three months. The resulting meat should be sliced against the grain, between 1 and 2 inches thick and carefully marinated in Schlitz malt liquor overnight, then garnished with Louisiana hot sauce while grilling. The resulting taste is tart, hearty and slightly chewy. A “Foxy Brown” calve of a negress should be removed carefully at the joint. Since the meat of a negresses’ calf is generally rather thin, plump calves would necessarily be in high demand. The meat should serve up to three. Preparation: bathe in brine before smoking with hickory and dried fruits for up to 3 months. Cooking with bitter chocolate and red wine is preferred for those with rather romantic tastes. The meat should be tender and almost melt in the mouth, somewhat like braised lamb. Serve with Chardonnay and couscous. (Also: the James Brown, for those with the toughest stomachs, very hot sauce and highly spiced in the Ibo Nigerian style, with lots of peppers and a dash of soy sauce, since most African American meat is not of pure stock. Preferably very rare; well-done “James Brown” tends to be rather chewy, since it has plenty of fat streaks.)
Jewlattos, or The Sammy Davis.The Jewlatto stock should be prepared in the Kosher fashion. Note: do NOT kill the Jewlatto livestock with such generic rat poisons as Zyklon-B or by gassing. This will render the meat inedible. First club the Jewlatto in the head; try not to agitate it with racial epithets. Then slit the Jewlatto’s throat at the jugular and hold it near a drain. Do not listen to it when it starts making noises about “holocausts” or “lynchings” or other such nonsense. Jewlattos are known to combine the worst traits of black and Jew in one body and soul—containing all the tartness of the black and the mental edginess of the Jew. However, Negro-Jewish meat, because it is generally raised in superior social surroundings, is usually of the highest class. We have tasted this meat and the author, for one, finds it tastes much like a cross between mutton and pastrami. It has an unusually musky aroma. Serve with Manschewitz and/or egg cream, rye bread and pickles.
Blasians, aka Tiger Woods. Best served with wasabi and Barbeque sauce. Meat tends to be rather stringy with a somewhat smoky taste. We cannot entirely explain why this is, since Blasian meat is generally soaked in vinegar rather than smoked.
Black Muslims, and/or Afro-Arabs, aka Farrakhanesque. Follow advice of number 5. Halal preparations of food are a must. Hardcore Nation of Islam followers who don’t smoke, drink, do drugs, fornicate, or eat pork generally produce very high grade meat. The females of this species makes excellent ground beef, especially when spiced with coriander, ginger and cardamom. The liver and kidneys make delicacies; the jowls, when sliced, make a perfect alternative to pork bacon, as they generally are crisp when sliced then and fried.
Black/Irish, or The O’Neal. As can be expected, a piquant corned-beef flavor is usually yielded. Marinate with Wild Irish Rose over an open grill. Especially fun during lynching bees. One must use caution when cooking this meat since it tends to smoke heavily. The light “Ronald” meat has a slightly blander flavor than the darker “Shaquille” brand, which is tougher yet very strong-flavored, very similar in taste to Smithfield ham.
Black Latinos, or Blatins, Blatinxs or Blatinos. Very tender and yet very spicy. The meat tends to be very lean and burns quickly, so it is best to cut into strips a la Tupac and served like New York steaks. The Pele is a must-try–it’s got a kick. The Del Rio is best served at dinner and between consenting adults, preferably with candlelight, oysters and pineapple juice, as it has shown to be a marvelous aphrodisiac. This is hardly surprising since Blatins are known to be the most oversexed people on the planet–even more so than the so-called “African-American.”
Much of the fatty and coarse grade of negro meat comes from ghetto/project stock, and this can be sold at cut-rate prices to starving Africans, or even given away gratis.
We are not at all suggesting that African Americans be exterminated. This proposal is simply a method of containment. Extermination naturally means destruction of valuable livestock, and it is crucial to the well-being of our society that African Americans, from the degenerate elite to the violent sociopathic underclass, are at least of some good use.
Of course, nigger-hunts should be encouraged. When niggers are hunted for sport, it must be remembered that the meat, unless it is diseased by HIV infection (and naturally cooking the nigger meat will not kill the virus), can be sold for a decent price.
¹Fucking Cannibal Institute
*since there are many terms to describe this designated ethnic group, most of which are considered by said group to be grossly offensive, we shall stick to the term “black” as a matter of convenience. However, it has been noted that many members of the aforementioned group prefer “black” as opposed to “African-American,” which requires seven syllables to pronounce.
Patriarchy takes for granted that women are inferior and “the weaker sex,” as assholes used to refer to women decades before. The system of patriarchy is smug in its paternalism towards women. Patriarchs love to hold open doors for women and treat them with what they (patriarchs) imagine to be “respect.” “Respect and protect women,” they chant, like a bunch of crows perched on a tree branch. They love to talk of women being “queens” and how “strong” and “lovely” and “noble” and “fair” they are. They say women are romantic and emotional while men are visual and phallic, that women are from Venus while men are from Mars and all that crap. Actually, both are from planet earth but who cares? The language of patriarchy puts women on a pedestal that women themselves did not create.
The paternalistic language of patriarchy is highly indulgent and ever-adaptable. It is a shape-shifting chameleon, and therefore a dangerous language. Actually it has evolved to the point where self-proclaimed feminists can borrow extensively from it without their even realizing it. Feminists speak of their bodies being “sexualized” by “heterosexists,” of the “oppressive male gaze,” and so on. This is a white, Western middle-class concern, voiced in rhetoric that has precise roots in the blue-stocking language of Victorian social reformers, nearly all of whom were White, female (and largely racist) Anglo-Saxon Protestants. But today’s Social Justice Warrior does not do his or her research; in fact they do not read books at all unless they are schlock books by Amanda Hocking or Jonathan Safran Foer. They refuse to realize that when they express shock and horror at the expression of overt sexuality they are walking in the high-laced shoes of Carrie Nation, Anthony Comstock and their ilk.
These modern-day Victorian social reformers will never admit to themselves that their rejection of sexuality (especially heterosexuality) is heavily tinged with racism. It is the exact same racism of their late 19th century American ancestors, who were horrified that newly-freed black male slaves were now free to put their hands on white women. These ancestors had once been Abolitionists and felt relatively safe in protesting the enslavement of Africans–safe, because he was in chains; because he was illiterate, and generally not in any position to challenge the authority of white Americans. But when he was freed he became a threat. Feminist Elizabeth Cady Stanton made her position clear in an oft-quoted statement from 1868: “Think of Patrick and Sambo and Hans and Yung Tung who do not know the difference between a monarchy and a republic, who never read the Declaration of Independence or Webster’s spelling book, making laws for Lydia Maria Childs, Lucretia Mott, or Fanny Kemble.”¹
Of course, it probably never occurred to Ms. Stanton that Patrick the Mick, Sambo the Sambo, Hans the Kraut and Ching Chong simply did not think it worth their time “raising” themselves to the allegedly “high” Democratic cultural standard of the superior Anglo-Saxon Race. Today, her ideological descendants, many of whom are black, think that such a feat might still be worthwhile. Many of these black descendants are self-styled “feminists,” “feministas” and “New Black Men,” who are quite young and generally middle-class oriented. A lot of them are self-styled “Afropunks,” and though they are among the most privileged of all African Americans in light of their economic standing (and the willingness of the white Establishment to employ them), they often pretend to be at a social disadvantage vis-a-vis other black people–most especially “heterosexual black men.”
The writer is familiar with these kinds of privileged blacks because he attended high school and college with them. He knew (and still knows) a lot of them personally. So when someone such as Damon Young writes that “Straight Black Men” are the white men of Black America, he just rolls his eyes to the ceiling of his room and says, “here we go again.”
Yep, here we go again. There are no shortage of articles in print or on the internet that deal with this very same subject: the supposed savagery of the Black Male. I compiled such an enormous amount of data researching it that I decided to tackle the subject of Black Male Savagery from an entirely different historical context and in an entirely different nation: French Algeria.
“Beneath the patrilineal pattern of Algerian society,” Frantz Fanon writes, “the (French settler) specialists described a structure of matrilineal essence…The Algerian woman, an intermediary between obscure forces and the group, appeared in this perspective to assume a primordial importance. Behind the visible, manifest patriarchy, the more significant existence of a basic matriarchy was affirmed. The role of the Algerian mother, that of the grandmother, the aunt and the “old woman,” were inventoried and defined.
“This enabled the colonial administration to define a precise political doctrine: ‘if we want to destroy the structure of Algerian society, its capacity for resistance, we must first of all conquer the women; we must go and find them behind the veil where they hide themselves and in the houses where the men keep them out of sight.’ It was the situation of woman that was accordingly taken as the theme of action. The dominant administration solemnly undertook to defend this woman, pictured as humiliated, sequestered, cloistered…The behavior of the Algerian was very firmly denounced and described as medieval and barbaric. With infinite science, a blanket indictment against the ‘sadistic and vampirish’ Algerian attitude towards women was drawn up. Around the family life of the Algerian, the occupier piled up a whole mass of judgments, appraisals, reasons, accumulated anecdotes and edifying examples, thus attempting to confine the Algerian within a circle of guilt.”² (Italics mine)
If Fanon’s words sound eerily (and nauseatingly) familiar to an African American reader, that’s because they are familiar. Since the end of Reconstruction we have heard similar rhetoric not only from our avowed enemies but even from liberal and even left-leaning whites and blacks who call themselves our allies. From Elizabeth Stanton to Joel Chandler Harris to Charles Carroll to Robert Shufeldt to Susan Brownmiller to Alice Walker, Ann DuCille, Sapphire, Mark Anthony Neal, bell hooks, Bill Cosby, Cornel West, Kevin Powell and lately Barack Obama, Robert Lashley, Jemelle Harris and others we have heard variations on this same tiresome theme. It would be a waste of our time to trudge through all of their paternalistic nonsense–I invite the reader to do this independently–but to sum it all up their words toward black men (particularly heterosexual black men) can be summed up with a few words: stop acting like a nigger savage and act like we tell you to.
We are not that stupid. We know that VSB is a subsidiary of The Root, which in itself is a subsidiary of Univision, a white Cuban-American owned TV station. The Root is really rootless. (Univison pretends to be non-white whenever it has to deal with Dolt 45 and the alt-shite. When it deals with African Americans or Afro-Latinos, it puts on blackface and makes monkey noises.)
Although not entirely without merit, The Root has a long history of condescending to rank-and-file African Americans. Nearly ten years ago The Rootwas roasted by Ta-Nehisi Coates for insinuating that African Americans were an anti-intellectual people. The author of that article was right on many accounts but Mr. Coates was even more correct in calling the author into question. It was the same old black bourgeois condescension towards the unwashed black masses that we have been hearing for God knows how long, and quite frankly we are sick and tired of hearing it.
We, the unwashed negroids, are surfeited with privileged blacks scribbling this stuff on high for Harper’s, or the Huffington Post, or from The Grio or The Root telling us to “clean up our act” and “pull up our pants” or some such shit. And in the case of Mr. Young–well, it isn’t so much what Damon Young said concerning allegedly heterosexual black men vis-a-vis “black people”–one wonders which “black people” he really has in mind–but how he said it, and how he framed his narrative concerning black machismo. He generalized about an entire subset of the American population and not-so-subtly stigmatized them as The Enemy.
It is white paternalism disguised as black brotherly advice. Damon Young talks of black heterosexism³ and “patriarchy,” parroting the language of the white liberal academy, which doesn’t give a shit about blacks one way or the other. The white liberal academy’s job is to make sure that African Americans are sufficiently divided and compartmentalized so that the white political establishment can manage them better. Some have suggested that Damon Young of Very Smart Brothas was being satirical. He isn’t being satirical; he is doing the white liberal’s dirty work, like Robert Lashley before him, and Mark Anthony Neal, Kevin Powell, Randall Kenan and countless others before that.
Mr. Young’s piece is getting accolades from wannabe black establishment writers who foolishly believe that this is actually a subject worth talking about. “I thought Damon did an excellent job tackling a difficult and complicated issue, and I was happy that he used his male privilege to help tell our stories,” a Dr. Kristian H. wrote in the Huffington Post. “Black women have not been allowed to be both Black and female. Historically, we have had to choose our race over our gender, and we have not had the space to express the challenges we face as women. We have not talked about our pain in order to protect our Black men’s dignity. We have not been able to be truly feminist, for fear that it disregards, or contradicts, our shared Blackness. We are so worried about the repercussions of discussing our issues with toxic masculinity that we ignore them.”
Of course, when Kristian H. says “we” she is referring to her own subset of black middle-class women who go through the same trauma and pain she describes. I’m not going to say that the pain is all in her head, but she is pointing to the wrong source of that pain. She can at least gently protest Damon Young’s whitewashing of “heterosexist” black men by saying his basic analogy is “divisive and hurtful,” but in her elite feminist angst she goes on a tear and contradicts herself: “You are not absolved of the responsibility of both acknowledging and uplifting your Black women. Black men have a heavy burden to bear, and you have been taught and conditioned that it is somehow acceptable to dump that burden on Black women. Black men have historically only had power over Black women, so you’ve made us suffer to help ease your pain. You have disrespected us, you have degraded us, you have silenced us. Yes, slavery, oppression, colonization, and dehumanization can take its toll on your psychological well-being. We get that you are in pain, we are too, and we want to support you. But being in pain is not an excuse to cause pain; we must stop the cycle of abuse.”
Kristian H. continues: “Black women are often harassed on the street by Black men who objectify our bodies,* and we are taught to be polite and smile to ensure our safety from a young age.º We are taught victim blaming, we internalize it, and we try to dress a certain way because only “respectable” women deserve respect. I am sorry, Damon’s piece is not dividing Black men and women; Black men are dividing us with their own actions, of their own accord. They are doing that when they refuse to date Black women. They are doing it when they call us aggressive, argumentative, or a feminist (which is apparently a bad word) for talking about these issues.” (Italics mine)
If I were white, I might believe Kristian H’s rant. But I am not. I can only remember my mother decades ago frequently putting my father firmly in his place whenever she felt he had said something she disagreed with. (I owe my razor-sharp tongue to my mother as well as my father, by the way.) I can only recall black women on the streets of Washington D.C. in the eighties, nineties and 2000s wearing skin-tight latex pants and not too worried about the “heterosexist male gaze;” if anything, they appeared to relish it. They made up the majority of black women in that city then and still do now. Kristian H. does not. She is a product of a fake white liberal academia that is so paternalist in outlook that it thinks it can not only manufacture our history and identity but also–absurdly enough–imagines it can dictate the exact terms of our own oppression to us.
Fanon himself has been accused of sexism on more than one occasion. Yet in spite of this we should listen carefully to Fanon’s words here, in light of Damon Young and Dr. Kristian H. We have seen all of this before and not just in America, not just in colonial Algeria. “Colonial society blazes up vehemently against this inferior status of the Algerian woman,” Fanon writes, and a French feminist-settler is quoted in the book as saying, “We want to make the Algerian ashamed of the fate that he metes out to his women.”
Today we know that the colonial French were completely full of shit. When Algerian women refused to fall for the bait, the French colonial patriarchs and matriarchs alike declared a “nigger-hunt.” After November 1, 1954 the French liberals and feminists decided that an Algerian was an Algerian, feminist, patriarch, gay, straight, light, dark, rich, poor, or otherwise. The events of that day (and subsequent ones) showed French colonialist liberals that their attempts to forestall Algerian independence had been in vain. Nonetheless, they kept at it:
A strand of hair, a bit of forehead, a segment of an “overwhelmingly beautiful face” glimpsed in a streetcar or on a train, may suffice to keep alive and strengthen the European’s persistence in his irrational conviction that the Algerian woman is the queen of all women. (Fanon, p. 43)
Algerian women were not falling for it. After 1955 Algerian women were allowed to fight in the war for independence. Whatever Djamila Bouhired thought of Algerian patriarchal machismo she was not chipping in her lot with French liberals and certainly not writing sob sister stories to center-left French magazines, detailing her abuse at the hands of macho Algerian men. Nobody is dare suggesting that such men did not exist: they did. But that is not the point.
One million Algerians lost their lives in a fight against the kind of liberal fuckery that Damon Young and Kristian H and Kevin Powell and Robert Lashley childishly spout. Understand that the aforementioned negroes are only concerned about their own personal glory. They want literary prizes, they want book contracts, they want to see their names on the New York Times bestseller list. But they don’t want to look like obsequious alt-right colored bootlicks like that lump of shit, Jesse Lee Petersen, or those two gold-dust twins Diamond and Silk. So they take a route which they imagine is more honorable: calling out black men on their abusive and irresponsible behavior. And not just any group of black men, mind you, but straight black men.
But Black liberals do not understand gay culture, whether black or white. The black liberal image of the black gay male is just as condescending as its image of the straight black male: whereas all straight black men are priapic crotch-grabbing machos, apparently all gay black men are limp-wristed, faggoty snap-queens who look like RuPaul. As a heterosexual black male even I have to call bullshit on this. But you know American liberals–they, like their supposed enemies on the far right, also live in a world of cheap stereotypes.
Most of these violent black machos–and there are many of them–are either heterosexual failures, or actually gay. A few of them have been caught wearing dresses, as this lovely example clearly shows. Many of these ultra-macho black (c)rappers are rumored to be gay, and according to Suge Knight himself at least ninety-five percent of them are. Now American society does not give a shit about black gay men, but they see some of them as useful tools in beating other black men in the head with; they imagine that the black gay man–because he has been ostracized from his community (and let’s face it, he often is)–will be useful in ridiculing and beating down the rest of us.
Anyone who has spent time in Black America knows who the real “white” people are in our communities. They are the pseudo-educated black males and females or they are black male drug dealers, entertainers, politicians, pimps, cops and of course, thugs. The irony of this is that in real time–not in Harvard’s make-believe ballroom time–black women are far more likely to avoid jail, to get employed, to choose whichever mate they wish to be with, and in general they are single out of choice (no matter what some liars may say).
Black American women in general prefer men they perceive to be glamorous, and that perception is unpleasantly skewered towards outlaws, bad-boys, thugs, etc. It is one thing to accuse the black heterosexual male of being a thug and quite another to ask who made him that way. The Harvard liberals won’t go there for a reason. They know that it was that black thug’s mammy who made him the way he is and they also know that black women (generally speaking) prefer black men to be thugs because they—well, many black women think that’s sexy.
Your average straight black man in America is not considered desirable because he is “a broke-ass nigga,” as anyone will tell you on the street. He has no real money and drives a shitty car. He is unemployed or underemployed. He does not own anything. He does not manufacture anything. He does not print the money. He does not head any army or any navy. He has a flag which, at the moment, does not stand for much more than angry ressentiment. Above all he has zero control over black women, who will tell him exactly what they feel about him in no uncertain terms. These same women will insult him, reject him, beat him up, jail him or even kill him. He has no privilege other than that which exists in the heads of Anglo-Saxonized negro feminists, racist Asians, racist Latinos (especially Mexicans), racist white ethnics, and toothless redneck trash who think “niggers” are stealing their jobs and women. In fact he is collectively what white men used to call “the lady of the races,” and for good reason: he is nothing in the eyes of America, nothing in the eyes of the world, in the eyes of his wife, girlfriend, mother, father, children and finally even his own.
Negro-Saxons and their lot are not interested in talking to this man. They have already decided that he is not really a human being. They are too keen on playing leap-frog over this man to get to the top of the Anglo-Saxon’s totem pole. They don’t give a shit if this black macho is systematically dehumanized and depersonalized. They don’t give a shit if his actions have less to do with privilege and more to do with his having been turned into a man-child after four centuries of slavery. And more importantly, they certainly don’t give a shit if millions of black women really do get beaten and killed by these machos–as long as they can’t write a book about it and make millions.
Damon Young “clapped back” when thousands of angry writers responded to his ill-thought out article. He now pretends that “moist” is worse than the word “nigger.” Damon is entitled to his opinions, but he needs to stop treating black Americans like children. Not just STRAIGHT black American males–we don’t need anymore of these stupid colonial-style divisions–but African Americans, full stop. Everyone is implicated. Any mother who has raised a straight black male child is also implicated, because that mother largely made him what he is. Mr. Young, Mr. Lashley and Kevin Powell are either too ignorant, too confused or too contemptuous of African Americans as a group to see that when they attack “heterosexual black men,” they are also leveling the gun at themselves.
They are too short-sighted to see that articles and theories such as these are used as alibis by the white public to socially ostracize black men on sight, regardless of their sexual orientation. When a cop, or a white woman or man sees a black man in a predominately non-black social setting, the first impulse will be to have him singled out and then detained. We know that white society makes no distinctions, and when the shit hits the fan in a few years Damon Young just might find himself in the gas chamber before most of us—if only because he is more visible and more prominent than the rest of us. But—like those Jewish collaborators for Adolf Hitler– he might get lucky and join some future Neger-rat that will protect his ass from immediate death.
Sterling Brown once said, “Harvard has ruined more niggers than bad liquor.” He was right. And ditto for white liberalism.
¹Written in 1868 for The Revolution, a suffragist paper funded by Irish-American Democrat and arch-racist George Francis Train.
²Fanon, “Algeria Unveiled,” Studies in a Dying Colonialism, p. 35-45
³White people call it a “jock mentality.”
*How quaintly Victorian of her.
ºSpeak for yourself, Kristian H. Most black women we see on an every-day basis are as in-your-face and rude as they see fit. Of course there are exceptions, but we don’t see too many of them.
James Alan Fields, Jr. was once known as a “kind” and “shy” young boy–a “gentle giant,” according his teachers and classmates in Kentucky and Ohio. In reality this fat, bloated turnip and self-hating Jew was inwardly a seething mass of white racist ressentiment, who by the 9th grade already held deeply entrenched, radical views on race. Throughout high school he studied intensively the Waffen SS under a Mr. Weimer who, in his words, “used all the tricks to really ram home how evil and wrong the Nazis were” and–upon learning about Mr. Fields’ deliberately running over 14 people at the Charlottesville rally on August 12–“definitely feel like (he) failed.”
Unfortunately, Mr. Weimer did, but he’s not to be faulted for that. If Mr. Weimer can be faulted for anything it was naively thinking he could open a mind which was closed from the start.
As the fallout from “Bleeding Kansas, Part Two” continues¹, many participants and observers seem to be cracking up. Many of them have since revealed themselves as simply being swaggering blowhards who thought this “white power” business was just another good ole fashioned game of “cowboys and Indians.” Jason Kessler, one of the head Nazi goons at the August 12th rally, was chased off the podium by infuriated protesters a few days later when he attempted to clarify what his goon squad had attempted to “achieve” at his “Unite the Right” rally. On the 18th of August, he sent an angry Tweet calling the late Heather Heyer (killed by James Alan Fields) a “fat, disgusting Communist” and that her death was “payback time” for the “94 million” Kessler claims were killed by Communism in the 20th century.² Kessler, of course, has backtracked, denounced his own words as “heinous” and is now claiming that he was drugged out on “Xanax, ambien and booze” when he wrote the tweet. The poor wittle thing is now claiming that he is under a “crushing amount of stress” and receives “daily” death threats. (Wow, Jason. How horrible. Welcome to our world.)
Christopher Cantwell, known as one of the toughest of the tough, one of the most uncompromising of the Nazi horde, made a name for himself by waving his pop-guns around while being interviewed for VICE magazine two years ago. (As a side note, it should be remembered that one of main organizers of “Unite the Right,” Gavin MacInness, was VICE’s chief editor about a decade ago.) In a more recent video an unshaven Mr. Cantwell can be seen sniffling and sobbing and shitting his pants at the very thought that the police might be after him, that he had never intended to be violent, that all that gun-waving he did on his previous videos was just “him talking shit.” The contrast between the previous muscle-bound Ubermensch and the latest driveling, sniffling little puddle of snot could not help but make one laugh. (Again, Chris, welcome to our world.)
And the tears, sniffling and snot rags didn’t end with Can’t-Well. When Donald Trump dragged his feet in responding to the outrage in Charlottesville, many people rightfully suspected that Herr Trump’s true sympathies lay with the neo-Confederates and alt-righters. This writer has always assumed the worst about the Orange Honky, so Trump’s half-assed and weak insinuations that Antifa was really to blame for Charlottesville came as no surprise. But most everyone else in the media was either naively outraged, or “outraged” in the most disingenuous and opportunistic way –like, for instance, certain establishment Republicans/Democrats, such as Paul Ryan, Charles Krauthammer and Mitch McConnell, who took advantage of Trump’s waffling to gain a high moral ground that they had never held in the entirety of their careers: as if it were even possible to attain “moral high ground” in contemporary American politics.
The downpour of crocodile tears and retractions began in earnest and lasted for about a week, especially after Logan began systematically exposing individual members of the Charlottesville rally. Pete Tefft was rightfully disowned by his family, which appears to have some sense of decency. Peter Cvjetanovic, 18, another disaffected white ethnic, angrily claimed that he was “not a Nazi” (all appearances notwithstanding) and was simply “marching with them” because…well, because he liked “white history,” that’s all. No nigger-hater, he. Jarrod Kuhn, a leading organizer and member of the allegedly defunct Daily Stormer, now claimed he was just a “moderate Republican.” (If he is, then that would explain a lot; that would explain Dubya, explain the Iraq War, and probably explain the late Ronald Reagan laying a wreath at the grave of SS soldiers in Germany back in the mid-1980s.) Kuhn is now whining like a little girl and claiming that his “life is over.” It should have never begun.
Andrew Anglin, webmaster for Daily Stormer, has since decamped for Nigeria to get his chocolate fix. (It has been well known in Nazi circles that Anglin, despite his ferocious hatred for blacks, Muslims and Jews, has a secret sweet tooth for chocolate and caramel. The latter he buys in the Philippines and Cambodia.³) Clay Aiken, once America’s favorite hillbilly crooner, recanted his support for Donald Trump. (Super-jock rapper LL Cool J, however, did not.)
Wendy Osefo and Gianno Caldwell, two establishment Negroes–one left, one right–could be seen shamelessly and stupidly crying last week on Fox News. Abby Huntsman, alleged “journalist” and one of one of Murdoch’s alt-lite pinup girls, sat there sandwiched between the two of them and smirking the whole time. At one point Miss Huntsman shit her pants when negro Neocon Gianno Caldwell blubbered that Trump was “morally bankrupt.” Of course, anyone with a brain knows that such a statement is true, but Abby Cunstman does not. One actually wants to vomit looking at these three: two spades weeping like a couple of kids and that smug, self-satisfied, plastic-surgery-faced half-caste sellout between them, trying to keep the whole ship from drowning in crocodile tears.
These tears continued on Fox for at least another day from Melissa Francis and Kat Timpf, two more of Fox’s resident Playboy bunnies. Miss Francis supports Trump but Kat Timpf went in on the Grand Oompla Loompa, stating “it’s honestly crazy for me to have to comment on this right now, because I’m still in the phase where I’m wondering if it was actually real life what I just watched!” Well, it was, sadly enough. Call it The Unbearable Lightness of Being in Trumplandia, because after seeing the last year unfold one’s head starts to feel that lightness you get when one is about to pass out in horror–not so much for what you have just seen but with a premonition of what’s next.
Soon there was weeping left and right–literally. I didn’t like this silliness, and felt compelled to write this essay just to put all of this into some perspective. The icing on the cake for me was seeing this obese, shirtless, uncombed BLM woman foolishly weeping–again–while confronting an equally obese white man in full Confederate regalia, silent, stoic, unblinking, standing in front of General Lee’s statue in Charlottesville, VA. A bunch of other furious protesters surrounded the fat Rebel with curses and middle fingers. The police finally broke it up and arrested the fat Rebel, handcuffed him, and ever so gently stuffed him in the squad car, to which he responded, “I’m just here to honor him, that’s all.” At that point I would have had to agree with Miss Timpf about the unreality of it all.
America has become a bad Tom and Jerry cartoon. Perhaps it always was, when you think about it. After four centuries of unending, unceasing racial and ethnic violence in North America, the media’s pretended naivete about this basic American reality is worse than disingenuous. Why is Van Jones weeping on YouTube? What is it with all these “poor sapling” tears? I think I know, but I’m simply throwing the question out there for others who may not get it. Whatever the reason for all these crocodile tears, for all this faked outrage over the death of Heather Heyerª (the only person willing to lay down her life to end the alt-right)–please, just cut that out. Cut…That…Shit…Out. You look like a bunch of idiots. Tears don’t stop fascists, not even crocodile tears.
I guess that the Negroes to the left and right of us are trying to appeal to the conscience of a neoliberal global order that does not even see them, much less hear them. Or they are trying to appeal to the people living under that order who have been trained from day one neither to see nor to hear each other. Or they are trying to appeal to that small minority within the people who live under the Neoliberal order that can actually still feel, in the hope that they will take to the streets and cry with them in the Great Struggle of Tears to end structural white supremacy. The only problem with this approach is that structural white supremacy is represented not by sandlot bullies like Cantwell, Anglin and David Duke, but by Trump and Bannon, and behind them Hillary & Bill, Bush & Bush, the late Ronald Reagan, the late Margaret Thatcher, Obama, Ronald Dumbsfeld (sic), Theresa May, Jacques Chirac, Angela Merkel, Marcon, Berlusconi and Tony Blair. (The aforementioned people are definitely not Nazis but they certainly paved the way for their return, which is why I hold all of them accountable.)
Meanwhile Bannon has been kicked out for attacking Trump’s fan base (the neo-Confederates and fascists) and has scooted back to Breitbart, with conflicting reports as to whether he will support or attack Trump. Trump is digging in his heels and attacking the alt-Left, a political nonentity. Spencer is promising more far-right looney tunes in the weeks to come. James Alan Fields and the head of the North Carolina KKK are unapologetic and are not shedding any more tears than the Grand Oompa Loompa is.
Coincidentally it was a Marxist, Takiya Fatima Thompson, who also decided that weeping and wailing was bullshit and decided to buck the center-left trend. She tore the Confederate statue down in Durham, North Carolina. It’s good to know that some people out there have some sense. Schoolteacher Yvette Felarca, who punched a neo-Nazi, said emphatically and without tears that clocking Nazis in the face was not a crime. And it isn’t. In this writer’s opinion she should have used a beer mug. The whole ideology Nazism anyway is violence personified. (By the way Ms. Falarca punched the Nazi in his stomach, and did not kick the Nazi in his face–unlike one of her white Antifa cohorts who, as I have noticed, has not been charged. So even white far-left radicals get preferential treatment under U.S. law, as opposed to their non-white counterparts. Maybe that explains why there’s been such a dearth of black, brown and yellow men at these demonstrations.)
The charges against Ms. Felarca are absurd. Felarca was, in her words, stabbed in the arm and hit on the head. A photo that I have seen of Felarca with a bandaged forehead confirms this. The Nazi in question–if you see the video–is twice the size of the petite, slender Felarca. I’m pretty sure that the Nazi who got “assaulted” by Ms. Felarca had to be rushed to the intensive care unit after those punches, which did not even bring him down–again, much unlike the white Antifa backers who toppled him into the street.
The pop-news site “Bustle” titles its article on Felarca, “This Middle School Teacher Argues Punching Nazis is Not a Crime.” No shit? General Eisenhower argued that bombing and shooting Nazis wasn’t a crime, either. He became the fucking President in 1953. Ms. Felarca is looking at jail time. What are you trying to get at with that title, Ms. Mendoza?
Many in the alt-right suddenly lost their backbones when they realized that the establishment was not going to back them up. Of course the establishment is not going to rally to their side. The establishment, which is actually a bigger threat to human rights than Spencer’s ricky-tick Tiki-Torch mob, has its own interests at stake here, and outward displays of white supremacism are not on the agenda at the moment. It is much more important for the Neoliberal establishment (which, despite everything the Keks are spouting, is not in the least Marxist) to continue to build alliances and bridges with Third World billionaire stooges in Africa, Asia, the Middle East, and Latin America, and consistently refine white supremacism to the point where it will no longer resemble fascism at all, but simply something natural. In this new Neoliberal order 500 Sierra Leoneans can perish in the blink of an eye and no one will be outraged to the extent that people were outraged over Ms. Heyer’s death. Those deaths did not register in the Western mind.
And neither did the 65 people shot over the previous weekend in Chicago. Most of them were black, of course, and these shootings were simply “business as usual.” No tears were shed over them. They were “niggers being niggers” to conservatives as well as neoliberals, who would prefer not to call black people “niggers”: that would be bad for business. It wants black people to think, talk and act in ways that define themselves as such. The nigger stereotype must be made real and self-perpetuating, without any work on the behalf of the Neoliberal order. The systematic dehumanization, depersonalization and dislocation of African Americans must continue, but with that air of banality that cuts very close to Hannah Arendt’s own definition of the “banality of evil.” The same goes for Sierra Leone, for Syria, for Venezuela, for the Congo, for the Philippines, for North Korea, and every other nation which Westerners think to be “inferior.” Violence, dysfunction, depersonalization will be defined as “real black/brown/yellow culture” to the Neoliberal order. Come to think of it, it already is. WELCOME TO OUR WORLD.
This is something that those on the Left–those who don’t break down in tears when the shit hits the fan–need to keep in mind. The alt-right are merely the Brown Shirts in this fight; the real assholes are far deeper entrenched politically, culturally and economically, and it will take more than tears and marches to contain their reactionist fuckery. It will take discipline and organization, and patience, forbearance and absolute determination to throw out the organized criminality and insanity that passes for the New World Order.
*Heather Heyer (1985-2017): “If you’re not outraged, you’re not paying attention.”
¹Bleeding Kansas, part one, was a dress-rehearsal for the First Civil War. The Second has yet to begin. According to the late George Carlin, who once joked about Civil War buffs in the 80s who liked to dress up and re-enact key Civil War battles down to the last detail, they do this “just in case we have to go through this again some time.”
²Of course, no one has ever suggested that Heather Heyer should have done the same to Mr. Fields, since corporate fascists and capitalists have killed at least 250 million people since 1800. This number may in fact be quite conservative.
³Anglin’s preference for darker (and underage) girls has made him the butt of ridicule among many hardcore white supremacists. He is also suspected of being Jewish, which is not unusual, since many Nazis suspect other Nazis that they personally despise as being Jewish.
Also: Don’t be surprised to find that a lot of Nazis prefer “dark meat.” It is more common than you think. In fact one of the main reasons why these guys are Nazis is because they can’t get a “nice,” “ladylike,” “virginal” and “loyal” white woman who will give them the sense of authority they feel they can’t get in mainstream society.
ªNearly 500 people have died in mudslides in Sierra Leone meanwhile and nobody in the US has shed a tear over their deaths except, naturally, immigrants from Sierra Leone.
“This is twenty people,” cried Emily Gorcenski, a transgender woman at a violent fascist rally in Charlottesville, Virginia, on the night of August 11, 2017, “twenty people, standing against what is coming! WHERE THE FUCK ARE YOU?”
The woman was outraged at the total lack of preparedness on the part of the so-called “left” on the night of August 11, 2017. The look of absolute terror on her face was undeniable. As usual, it did not register in the American imagination except as low comedy. “Antifa tranny has major meltdown after seeing how badly they are outnumbered,” The Saint Negro, obviously a fascist douche-bag, gleefully exclaimed. OG Redneck Moab, another fascist douche (and a cunt, apparently), chortled in response to the woman’s terror, “I can’t stop laughing!!”
“When fascism came back, forty people stood against hundreds,” Ms. Gorcenski continued.
Personally I think things are even worse than what Ms. Gorcenski said at that heated moment. Fascism came back in a myriad of clever formats. It had to if it wanted to be popular. Physical culture, dressing sharp, glamour and a free-wheeling attitude to sexuality were a few important ways that the alt-right managed to capture the imagination of bored white youths looking for alibis to express their racist and xenophobic views. The Alpha Male, Red Pill, PUA movement of the 2000s very easily took sides with the far-right for one main reason: Left-wing prissiness. The New Western Left is prudish, effeminate, snobbish and solipsistic. They are self-righteous and whiny; they are hypocrites. They are also a bunch of rag-tag slobs, especially if they are white; if they are black they tend to be spaced-out Afropunks with massive dreadlocks and crooked, uncombed Afros, knee-grows and she-grows who cry buckets whenever some dumb honky asshole calls them “niggers.”
Identity Evropa, to cite just one example is a well-tailored, clean-cut, masculine-looking bunch that looks as if they stepped out of the late 1940s. They appear to exude strength and resilience, right down to their cold, reptilian, psychopathic stares. The women of the alt-right generally are not fat, whiny slobs but slim and glamorous “ladies” like Faith J. Goldy and Lauren Southern¹–both alleged “authors,” and definitely fascists–the one being rather sly and shifty about her political affiliations and the other simply blunt and to the point about her fascism. (Note: Miss Southern is the author of Barbarians: How Baby Boomers, Immigrants and Islam Screwed My Generation.)
Ryan Beitler, writing for Paste Magazine, says bluntly that “the alt-right is larger than you think, and violence is helping them grow.” Indeed. Beitler goes on to say that “(t)he people who associate with the alt-right aren’t just re-tweeting memes and pissing people off on the internet, they’re organizing to fight for their fascist future. Violence has not only emboldened them to take up similar means of political combat, it has strengthened their cause by making them sympathetic—and therefore appealing—to young people who slip down the slope of racist ideology.”
And sadly, the alt-right is successful largely do to its violence. The glamorous edgy and sexy aspects of the alt-right are merely the icing on their stale angel food cake. The alt-right understands a basic principle that the tree-hugging white left and the shea-butter BLM chicks don’t: that Violence, with a capital fucking “V,” is the primarily catalyst for historical change.
Peaceful protests do not move history. It’s a cold, hard fact. They don’t. There has never been a single instance in which a peaceful protest, or some sort of gentleman’s agreement, has led to significant advancements in the overall livelihood of homo sapiens sapiens. The reason for this is actually very simple. Human beings have yet to evolve to the point where contentious issues can be resolved by sitting at a round table and working out our differences, or by patting each other on our collective backs and telling each other, “we can work this out.”
Jiddu Krishnamurti, who by all accounts was not in the least violent, once said that “(t)he whole world is caught up in violence, in wars; the very structure of our acquisitive society is essentially violent.” In other words, we are all essentially born and bred and shaped in a civilization whose very foundations are built upon violence. Everything about it, and about us, is violent. The way we talk, not to mention our very vocabulary, is saturated with violence. Our clothing, our handwriting, our sexuality, our way of walking, our way of eating, even the way we breathe is violent. Our antagonism towards one another runs so deep that we are not even capable of genuinely thinking our way out of it: “Surely, it is not a question of how one is not to be violent. The fact is that we are violent, and to ask ‘How am I not to be violent?’ merely creates the ideal, which seems to me to be utterly futile. But if one is capable of looking at violence and understanding it, then perhaps there is a possibility of resolving it totally.”²
If only. Yet if we here in this decaying West are capable of observing and understanding the violence which infests the lives of so many of us–particularly those of us who are not white, and still more precisely those of us who are black–we clearly see and understand who originated it, where it originated and precisely which institutions are perpetuating it, and which social strata have been infected with it. To answer the last question, everyone is infected–even the proponents of nonviolence. “When we obey out of fear,” writes Krishnamurti, “there is violence.”
Naturally these nonviolent protesters think they are taking Dr. King’s words to heart when they naively confront the alt-right. Naturally, they rarely, if ever, show up with bricks and clubs, let alone machine guns–unlike the alt-right, which simply doesn’t care what any of its members do to their racial and political opponents. The alt-right is not merely just another honky minstrel show; it’s a movement made up of psychotics and social deviants* who clearly mean every thing that they say when they talk about killing niggers, kikes, gooks, spics, mudslimes and faggots. The alt-right has proven time and again that they are as willing to kill as they are to die for their goofy, antediluvian beliefs in a “white homeland.” Even the alt-lite, represented by scum like Milo, Gavin MacInness and Ben Shapiro, really aren’t kidding around. Milo really is a fascist, and a violent one, to boot. Milo does not have to put his velvet-gloved hands on anyone–all he needs to do is open his trap and speak. Of course, he believes in the First Amendment and all that crap, much like the rear-guard hacks at Infowars and Fox News do–free speech for himself and his species, that is; the rest of us, in his eyes, simply don’t count.
Neither Black Lives Matter nor their allies can really understand this; they do not realize who and what they are up against, for if they did they would have armed themselves with handguns (at the very least) before setting out to confront the alt-right in Charlottesville. Black “radicals” remain completely clueless as to the aims of the alt-right. They still imagine they are taking on a bunch of disaffected, toothless rednecks. The alt-right wants a Final Solution, and Black radical “Afropunks” want some sort of Kumbaya moment with Jared Taylor, preferably over a cup of ginseng tea. Meanwhile fascist cops in American towns and cities continue to hunt “niggers” like they hunt squirrels; they’ve been doing it for decades, but now these Afropunkass “radicals” are “tired” of it all.
Unfortunately, they have picked the wrong moment in history to be “tired” in the face of fascism.
On August 12, 2017 the “radicals” were down in Charlottesville shouting profanities at the Nazis and chanting the usual “No Nazi scum” bollocks. I call it “bollocks” because to a hardcore Nazi these chants are merely amusing, like water off a goddamned duck’s back. They were lucky to have Antifa to back them up in the streets, for at least Antifa halfway gets the fucking point concerning the alt-right. Nazis don’t understand the concept of nonviolence. That is why one protester wound up dead at the hands of the Nazis, and why the alt-right won yet again. (Yeah, they did. They won. Score one for the Nazis and score zero for the loopy Black Lives Mammies, who all had their panties in a bunch over who shot John.)
The writing is on the wall for the African-American and he refuses to read it. It is not hard to understand why the African American refuses to read it. It is not hard to understand why this darkie will not connect the dots, and see the obvious connection between the killer cops and the alt-right’s kicking his ass in the streets. As for the latter, the cops and the alt-right are essentially on the same team–it has been well-established that the far-right has been infiltrating American law enforcement for decades, and that many, many cops who are not officially on the far-right are still, nonetheless, brutally racist towards Blacks. (Including, naturally, black, brown and yellow cops.)
As for the former–well, let’s be blunt. This soft little Negro is always willing to forgive his tormentor in the end. The Nazi has been quick to take advantage of the fact that his primary opponent (the Negro) simply has no balls. This is yet another cold, hard fact that we must contend with. The American Negro is essentially castrated; he can only assert himself physically against another, weaker Negro or, at the very least, in the bedroom. Frantz Fanon was dead accurate in his assessment when he proclaimed that “the black man is not a man” and that he wishes he were “white.” Loaded down with an anachronistic colonial-era “double consciousness,” which most Africans throughout the world long ago rid themselves of, this whitened African American–educated or uneducated–wants an “honest and forthright dialogue” with violent white supremacists–a la Cornel West, the master of dialogue and prayer vigils in the face of a rising Fourth Reich.
But no dialogue is possible with Nazis because Nazis lie. Nazis may be human but their concept of what makes a human is entirely limited to what they define as human–and we, by their definitions, simply aren’t human beings. Period. Nazi ideology only makes sense if one is willing to accept the idea that human hierarchies are natural and God-given. Of course, the current set of racial, ethnic and class hierarchies that exist throughout the world are entirely man-made, and upon close inspection are generally the product of (and are upheld by) spiteful men.
People are not born to lord it over other people simply because they have a different skin color or hair texture or nose or eye shape, or because they pray in a different temple, or because they don’t go to bed with someone of the opposite fucking gender. Only children believe these things, and all racists are children, as James Baldwin once said. The fact that a bunch of white thugs are incapable of growing up and facing the responsibilities of living in civilized society is not our problem. Our problem is to protect ourselves against Nazis because they use any excuse to flex their perpetually tense muscles. They use any alibi to puke out onto us the insanity and confusion raging inside their skulls. There’s no question that they are psychotically violent. The only question now is why are we still treating Nazis with kid gloves. We know what Nazis are, let’s not fool ourselves. They are our enemies–period. After so many books, documentaries, films and other media have been issued detailing the inner workings of the Nazi mind; after Hitler, after Auschwitz, after King Leopold, after Mussolini, after Apartheid, after Jim Crow, after Pinochet–we, who supposedly understand just how horrifically destructive the ideology of white supremacy is, want to pull rank just when the alt-right is pulling out its bombs.
“It goes without saying that (Antifa’s) frustration is valid and tangible,” writes Ryan Beitler for Paste, “but the problem is that violence never effectively puts a halt to a political movement. On the contrary, it emboldens that movement to use the same tactics and gain sympathy from new supporters.” So it goes. The left is damned if it does something, apparently, but it is equally damned if it does nothing. Nonviolent protests (as we have seen) inspire their scorn but violent resistance emboldens them and encourages the alt-right to adapt ever more brutal tactics to achieve their insane goals. So far, not one member of Antifa has killed a member of the alt-right. You may say that violence is not the answer, and parrot that old shopworn homily that “an eye for an eye leaves everyone blind.” But one has to understand that this is not 1961, nor are we dealing with British colonial authorities in 1933 India who, after all, made up a tiny minority in that nation and who did not have nuclear warheads at their disposal.
The fact is that we have every legitimate reason in the world to kill the alt-right.³ We don’t have to hate them to realize that we must kill them. We don’t even need to ask why we must kill them. If we don’t kill them, they will kill us. It sounds hopelessly romantic, even corny, but it’s true. From a very practical standpoint, you cannot be complacent anywhere on this earth when the alt-right goes mainstream in the world’s only superpower. You cannot be complacent when Nazis worm their way to the top of the world’s political food chain. The last time we dragged our feet in deciding what to do with Nazis we found ourselves in a World War. If we continue to drag our feet today these Nazis will very soon be in control of the world’s largest nuclear arsenal. Do we, as a species, as homo sapiens sapiens, really need to deal with that? Do we need to face our own extinction, simply because a handful of Nordic Neanderthals disingenuously insist upon their so-called “right to free speech”?
Fascists in America routinely get away with violence because they know that they have a clear field of it. Urban “gangstas” are too busy killing each other. Mainstream “minority” leadership wants to stay out of such conflicts altogether. Only Antifa and New-Afrikan communists and anarchists are seriously going to challenge them, and the latter are few and far between; when they do show their faces everyone is outraged and no one is more horrified at the prospect of black terrorism than the rank-and-file Black American. When Gavin Long, a radical black blogger and ex-Marine shot three cops in Baton Rouge last July, the entire Western press frothed at the mouth (as they usually do in these instances). Mainstream Black America frothed along with mainstream White America. It had occurred to few people that Gavin Long, terrorist or no, had merely flipped the tables on a notoriously violent and corrupt police department, as had Micah Xavier Johnson in Houston; neither man was a Mau Mau, let alone an Algerian fellagha or even Huey Newton. (It is worth noting at this point that both Johnson and Long were by-products of the U.S. military machine, and both had spotless backgrounds. Neither was a stereotypical pot-smoking, gun-wielding, illiterate “thug.” Both served their country with honors.) The late Micah Johnson and the late Gavin Long were “monsters” not so much because they really were violent black chauvinists but because they had the temerity to commit “outrageous” acts against American law enforcement–“outrageous,” in Western minds, because neither Mr. Johnson nor Mr. Long were Green Mountain Boys or Sinn Fein patriots. To paraphrase James Baldwin, any black man who sees the world the way John Wayne sees it is simply “stark raving mad.”
Of course, to be fair, the late white James Hodgkinson was also perceived as being–and to be truthful, certainly was–“mad” for shooting House Majority Whip Steve Scalise. There was a bipartisan response in Congress condemning the attacks and well-wishing from all around to Representative Scalise–a homophobic bigot whose views chime very well with those of the alt-right.
To all of which I can only say–and to bring up Baldwin again–“people who treat other people as less than human must not be surprised when the bread they have cast on the waters comes floating back to them, poisoned.”
¹Here we have two cracker Canucks–crackeresses, to be precise–one of whom (Miss Southern) dragged her dirty ass all the way from Canada to prevent an “invasion” of Sicily by a handful of displaced African migrants. The migrants were unarmed and apparently malnourished, but in Miss Southern’s mind they were oversexed, jihad-prone Saracens armed with hard-ons, cross-bows and scimitars. Miss Goldy-locks is a Greek Orthodox skank who sexed herself up just for the Charlottesville Massacre, and had a cameraman follow her about while she loudly complained that the fuzz wouldn’t let the fash march anymore, that her extreme-right views (and her fellow honky patriots) were being sidelined by Black Lives Matter “niggers” and Antifa “commie Jew fags.” (She didn’t use those slurs, but she was “on code” at that moment, so it didn’t matter what she said.) Her whole shtick at that moment was to flip the script on the lefties and coons about “inclusion” and “diversity,” but in a typical display of bald-faced hypocrisy, the bitch expressed “horror” and “shock” when fascist James Alex Fields, Jr., allegedly “out of fear,” ran over several protesters with a car. Goldy-locks stopped her Mata Hari shtick and began crying, “Holy shit! Holy shit!…People are badly hurt! We need medics, we need ambulances!” Actually, cunt, what we need is for people like you (and that Southern hoe) to drop dead so that shit like this doesn’t happen again.
²Jiddu Krishnamurti, The Book of Life
³Edward Snowden: “Every act of progression in our nation’s history has involved tension with law. Whether it was the abolition of slavery, whether it was the enfranchisement of women, whether it was the birth of our nation–laws were broken, and that’s because the laws were wrong.”
*In this regard, they are no different than Hitler’s Brown Shirts.
Apparently, in the USA, you can be murdered and have the case casually thrown out as if it were nothing. Actually, this is a Great American Tradition. Leaving aside the kind of casual, joyful killings of Jews that used to take place in the Ukraine, Romania and Croatia (among other places) under Hitler’s regime, or in Nanjing under Japanese fascism, or in Pinochet’s Chile, or under the Gang of Four in China, these casual killings of niggers, spics, gooks and even dagos are simply a part of America’s “culture”–if you can call it a “culture”–and have to be understood within this context.
We all know the United States (like any other “great” empire) was forged in violence. The United States, perhaps more so than any other nation in the developed world, perfectly exemplifies Fanon’s dictum about colonialism being “violence in its natural state.” I think I have written about this before in a previous posting. The sad truth about all of this disgusting violence is that–if history proves us right–it will not let up unless an even more violent reactive force holds it in check. This statement is merely an observation of the movement of history. One can safely predict what will eventually happen in the United States when the recipients of American state and social violence (on either side of the political divide) simply feel that they have enough.
Naturally the REAL perpetrators of American violence are at the top of the American social/political totem pole, not on the bottom. Bill Cosby does not run the United States of America, any more than O.J. Simpson does.Snoop Dogg doesn’t run the United States of America, and neither does 50 Cent or Kendrick Lamar or any other rapper, basketball player, footballer, corrupt black mayor or politician or writer or otherwise. But you can’t tell this to the likes of demagogic maniacs such as Baked Alaska, Gavin MacInness and their ilk.
Taken verbatim from attorney Richard B. Herman, on CNN (excerpted, June 17, 2017):
Q (CNN) : So, Richard, uhm–would he stand a better chance to retry?
A (Herman): No, not necessarily, Fred. He (Kevin Steele, District Attorney) never looked at the case like a true district attorney. This was a politically motivated prosecution. The prior district attorney made the determination (that) they could not get the conviction, and therefore they did not allow Ms. Constand to be the witness in criminal charges against Mr. Cosby although that DA encouraged her to bring a civil litigation where the burden of proof is less. This district attorney (Steele) ran on a platform of indicting and prosecuting Mr. Cosby…He won, maybe on that provision alone–
Herman: And so he brings this litigation on facts and circumstances that took place fourteen years ago, where people have to testify to what happened then and after. There’s a lot of contradiction in (the) testimony and statements that were given, and the problem with the retrial here, Fred, is the problem they had during this trial. Ms. Constand had a relationship with Mr. Cosby. She had some 72 phone calls with him before the event took place–
CNN: That’s right.
Herman: Three meetings in his house, before the event took place.
CNN: That’s right.
Herman: Then subsequent to the alleged attack, Fred, six months later, she reached out to get tickets for her parents to see his show. That’s not consistent with someone who was sexually assaulted. No forensic evidence to prove Quaaludes, nothing at all.* This is a very difficult case to ever obtain a 12-0 conviction. (It’s) not gonna happen next time…
*So in other words, this so-called “trial” was just another one of those good old fashioned, all-American, O.J. style legal lynchings that have been so popular throughout American history. In fact (as it turns out) the goddamned DA himself, Mr. Steele, ran his entire political campaign on putting a high profile black man behind bars, which to me sounds like the kind of shit that white Southern demagogues (like Cotton Ed Smith and his ilk)
What that means, of course, is that if a black man goes too far in American society–if he dare imagine himself to be the equal to a white man in all respects, or just any respect–white (colonial) society will attempt to slap him back down in “his place,” which could be anything from a job in a dishroom to a prison cell to a six foot hole in the ground. (Or, he could shine shoes at your local Greyhound bus station, grinning and giggling the whole time. That would be nice, wouldn’t it?) Cosby’s own elitism and snobbery notwithstanding, many whites loathed the fact that he was wealthy and powerful (nothing new there: many, if not most, of the lynchings that took place in America in the Bad Old Days were motivated out of economic jealousy, and not only of Blacks), and above all, the thought that Cosby actually had the money to buy NBC must have infuriated many white Americans beyond reason, though they tried not to show it.
Speaking of the Scottsboro Boys case (they are pictured above)–Mychal Denzel Smith, a NYT bestselling author and sometime writer for The Guardian (UK), said in a tweet that we should not make the Cosby case out to be another Scottsboro. Maybe such a comparison is jumping the gun, but it sure as hell smells like Scottsboro all over again: Scottsboro lite. Cosby himself has said as much without making that exact reference, which, given Cosby’s myopia on the true nature of American race prejudice, seems almost funny. (Three years earlier Smith had this to say concerning Cosby’s refusal to see yet another race-tinged court case–that of George Zimmerman and Trayvon Martin–for what it really was: “What Cosby, and others who would have us focus less on Martin’s race and more on other factors contributing to his death, would prefer is that we operate as a color-blind society. But if we choose not to see race, then it is impossible to see actual racism – and there is plenty of it to go around.”)
Right-winger Newt Gingrich once talked “on code” to his white settler constituency with his feigned outrage at then-President Barack Obama for saying that if had a son, “he would look just like Trayvon.” (Of course, Moldy-fig Newton.) Gingrich and his ilk don’t mean what they say when they insist–in Newt’s words–“we should talk about being Americans.” Newt’s own track record, of course, suggests otherwise. In reality Gingrich and Company refuse to tell the difference between Cosby, Obama and Trayvon Martin, not to mention me, Mychal Smith, Professor Black Truth, Tupac, Pookie, Ray Ray and Rastus the Cream of Wheat man. All “coons” look alike to redneck settlers and those cuddly, soft-spoken, well-meaning, paternalistic center-left petty bourgies who love to call themselves our “friends.” We won’t get into the fact that all too often, less blacks can be found living in neighborhoods where the latter (left) congregate than among the former (hard right): even fucking Jim Goad can point that out. Besides, that is not the point at all.
There is an absurd irony of Dr. Cosby (we already forgot he was a doctor) being caught in a race-tinged scandal organized by a troupe of America’s ugliest white women (with one
of America’s most crooked high-profile DAs). Cosby is now legally blind. There is a sad comeuppance (once again) in this fact. Cosby had long blinded himself–by public admission, anyway–as to just how virulent, deep-rooted, and tightly structured American racism really is–the kind of racism that historically reduced able-bodied black men to the point where they felt they needed to steal–perhaps to eat, perhaps just for kicks: either way, it really doesn’t matter, since it all adds up to the same thing. That a man would lose his life over such a thing–that U.S. law enforcement would see more value in a goddamned 99-cent slice of half-stale pound cake than an actual human being speaks volumes about the absolute inhumanity of American society. It should come as no surprise to anyone who has seen the US military’s actions in Iraq, Afghanistan, Somalia and countless other places. We do not need to go over US history with even a fine comb to turn up still more examples of the sheer callousness of these people (meaning Americans, of course, and certainly not just white Americans). But Cosby’s pound-cake speech treated the matter as if it were just a pathetic joke. “What,” said Cosby, “was he doing with a piece of pound cake in his hand?” Well, Cosby, why take a man’s life over a shitty piece of cake? Better yet–why is Kevin Steele trying to jug you based on a pack of convoluted lies?